慈悲道場懺法 10.36

10.36

又願今日道場同業大眾，廣及十方一切眾生，從今日去乃至菩提，意常得知貪欲瞋恚愚癡為患、常知身殺盜婬妄言綺語兩舌惡口為患、常知殺父害母殺阿羅漢出佛身血破和合眾是無間罪、常知謗佛法僧不信因果人死更生報應之法、常知遠惡知識親近善友、常知諮受九十六種邪師之法為非、常知三漏五蓋十纏之法是障、常知三途可畏生死酷劇苦報之處。願意常知一切眾生皆有佛性，常知諸佛是大慈悲父無上醫王，一切尊法為諸眾生病之良藥，一切賢聖為諸眾生看病之母。願意常知歸依三寶應受五戒次行十善，如是等法能招天上人中勝報。常知未免生死應修七方便觀腝頂法等、常知應行無漏苦忍十六聖心先修十六行觀觀四真諦、常知四諦平等無相故成四果、常知總相別相一切種法、常知十二因緣三世因果輪轉無有休息、常知修行六度八萬諸行、常知斷除八萬四千塵勞、常知體會無生必斷生死、常知十住階品次第具足、常知以金剛心斷無明闇得無上果、常知體極一照萬德圓備累患都盡成大涅槃、常知佛地十力四無所畏十八不共無量功德無量善法。已發意根願竟，相與至心五體投地，歸依世間大慈悲父。

We also vow that the assembly sharing this karmic endeavor in the bodhimaṇḍa today, extending broadly to all sentient beings in the ten directions, from this day forth until reaching bodhi, may their minds always understand that greed, anger, and delusion are perils; always understand that bodily killing, stealing, and sexual misconduct, as well as false speech, frivolous speech, double-tongued speech, and harsh speech are perils; always understand that killing one's father, harming one's mother, killing an arhat, shedding a Buddha's blood, and disrupting the harmonious Saṅgha are sins of uninterrupted retribution; always understand the retributive principles that slandering the Buddha, Dharma, and Saṅgha, and disbelieving in cause and effect, or in rebirth after death, entails; always understand to stay far from evil companions and draw close to good friends; always understand that consulting and receiving the teachings of the ninety-six kinds of heterodox teachers is wrong; always understand that the teachings of the three outflows, the five hindrances, and the ten entanglements are obstacles; and always understand that the three wretched paths are dread places of the excruciatingly severe suffering of birth and death. May their minds always understand that all sentient beings possess the Buddha-nature; always understand that the Buddhas are the Great Compassionate Fathers and the unexcelled King of Physicians; that all revered Dharma is the excellent medicine for the illnesses of sentient beings; and that all the worthy and noble ones are mothers nursing the sick sentient beings. May their minds always understand that taking refuge in the Three Jewels requires observing the five precepts and next practicing the ten wholesome deeds, and that such practices can bring forth supreme rewards among humans and devas. May they always understand that, not having escaped birth and death, one should practice the seven expedient contemplations, the heat and summit stages, and so forth; always understand that one should practice the sixteen noble minds of undefiled forbearance of suffering, first practicing the sixteen aspects of contemplation on the four noble truths; always understand that because the four truths are equal and signless, the four fruits are attained; always understand the general characteristics, specific characteristics, and all modes of phenomena; always understand the twelve links of dependent origination and the unceasing transmigration through the cause and effect of the three periods of time; always understand to practice the six perfections and the eighty thousand practices; always understand to sever the eighty-four thousand defilements; always understand that realizing non-arising necessarily severs birth and death; always understand to complete the stages and gradations of the ten abodes; always understand to sever the darkness of ignorance with the vajra-like mind and attain the unexcelled fruit; always understand that by penetrating the ultimate reality in a single illumination, myriad virtues are perfected, all afflictions and perils are exhausted, and great nirvāṇa is achieved; and always understand the ten powers, the four fearlessnesses, the eighteen unshared qualities, the immeasurable merits, and the immeasurable wholesome dharmas of the Buddha stage. Having completed making vows for the mind faculty, let us together with utmost sincerity prostrate ourselves with the five limbs touching the ground and take refuge in the Great Compassionate Father of the world.