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慈悲道場懺法 2.17

慈悲道場懺法 2.17

Language
Classical Chinese

2.17

願以不思議力同加覆護,令(某甲)等所有誓願皆悉成就,在所生處常不忘失,究竟無上菩提,成等正覺(一拜)。各自心念口言:(某甲)等從今日去,願生生世世、在在處處,常得憶念發菩提心,令菩提心相續不斷。(某甲)等從今日去,願生生世世、在在處處,常得奉值無量無邊一切諸佛,常得供養,供養眾具皆悉滿足。(某甲)等從今日去,願生生世世、在在處處,常得護持大乘方等一切諸經,供養眾具皆悉滿足。(某甲)等從今日去,願生生世世、在在處處,常值十方無量無邊一切菩薩,供養眾具皆悉滿足。(某甲)等從今日去,願生生世世、在在處處,常值十方無量無邊一切賢聖,供養眾具皆悉滿足。(某甲)等從今日去,願生生世世、在在處處,常得奉報覆蔭慈恩,有所奉給隨心滿足。(某甲)等從今日去,願生生世世、在在處處,常得奉值和尚、阿闍梨,所應供養隨念滿足。(某甲)等從今日去,願生生世世、在在處處,常得奉值大力國王,共興三寶使不斷絕。(某甲)等從今日去,願生生世世、在在處處,常得莊嚴諸佛國土,無有三毒、八難之名。(某甲)等從今日去,願生生世世、在在處處,得四無礙智、具六神通,恒在現前常不忘失,以此教化一切眾生。相與至心等一痛切,五體投地,歸依世間大慈悲父。

We pray that with your inconceivable power you will jointly grant us your protection, enabling all the vows of [so-and-so] and the others to be fully accomplished, never to be forgotten in whatever places we may be born, ultimately attaining unexcelled bodhi and realizing samyaksambodhi. (One prostration.) Let each person reflect in mind and speak with mouth: 'From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly be able to remember and generate the bodhicitta, making the bodhicitta continue without interruption. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly encounter immeasurable and boundless all Buddhas, constantly be able to make offerings to them, and have all articles of offering fully provided. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly protect and uphold all sūtras of the Mahāyāna Vaipulya, and have all articles of offering fully provided. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly encounter all immeasurable and boundless bodhisattvas of the ten directions, and have all articles of offering fully provided. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly encounter all immeasurable and boundless worthies and noble ones of the ten directions, and have all articles of offering fully provided. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly repay the compassionate kindness that shelters and protects us, with all our provisions fulfilling their wishes. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly encounter upādhyāyas and ācāryas, with whatever offerings they should receive being fulfilled as we wish. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly encounter mighty kings, together revitalizing the Three Jewels so that they never perish. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, constantly adorn the Buddha-realms, so that the names of the three poisons and the eight difficulties do not exist. From this day forth, may [so-and-so] and the others, life after life, age after age, wherever we may be, attain the four unhindered knowledges and possess the six supernatural powers, having them perpetually manifest before us and never forgotten, thereby teaching and transforming all sentient beings.' Let us together, with utmost sincerity and equal poignancy, prostrate with the five limbs touching the ground, and take refuge in the Great Compassionate Father of the World.

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