慈悲道場懺法 2.19

2.19

又復歸命如是十方盡虛空界一切三寶，願承諸佛諸、大菩薩、一切賢聖大悲心力，令（某甲）等所發誓願、所生之處隨心自在。（某甲）等從今日去，又願生生世世、在在處處，若有眾生見我身色即得解脫；若入地獄，一切地獄變為淨土，一切苦緣變為樂具，令諸眾生六根清淨，身心安樂如第三禪，斷諸疑網發初無漏。（某甲）等從今日去，願生生世世、在在處處。若有眾生得聞我聲，心即安隱、滅除罪垢，得陀羅尼解脫三昧，具足大忍辯才不斷，俱登法雲成等正覺。（某甲）等從今日去，願生生世世、在在處處，一切眾生得聞我名，皆悉歡喜得未曾有。若到三途，斷除眾苦；若在人天，盡諸有漏；所向自在，無不解脫。（某甲）等從今日去，願生生世世、在在處處，於一切眾生無有與奪之心、無有怨親之想，斷三毒根、離我我所，信樂大法、等行慈悲，一切和合猶如聖眾。（某甲）等從今日去，願生生世世、在在處處，於一切眾生心常平等猶如虛空，毀譽不動、怨親一相，入深廣心學佛智慧，等視眾生如羅睺羅，滿十住業得一子地，離於有無常行中道。相與至心等一痛切，五體投地，歸依世間大慈悲父。

We also take refuge in all the Three Jewels throughout the ten directions and the entirety of empty space. We pray that relying on the power of the great compassion of all Buddhas, great bodhisattvas, and all worthies and noble ones, whatever vows are made by [so-and-so] and the others and wherever we are born may be at our ease according to our wishes. From this day forth, may [so-and-so] and the others also vow that life after life, age after age, wherever we may be, if any sentient being sees the color of our body, they will immediately attain liberation; if we enter the hells, all hells will turn into pure lands, and all conditions of suffering will turn into instruments of joy, causing all sentient beings to have their six faculties purified, their bodies and minds peaceful and joyful like the third dhyāna, and cutting off all webs of doubt to produce the first taintless knowledge. From this day forth, may [so-and-so] and the others vow that life after life, age after age, wherever we may be, if any sentient being hears our voice, their mind will immediately be at ease, their sinful defilements will be eliminated, they will attain the samādhis of dhāraṇī and liberation, be endowed with great patience and uninterrupted eloquence, and together ascend the Cloud of Dharma to realize samyaksambodhi. From this day forth, may [so-and-so] and the others vow that life after life, age after age, wherever we may be, whenever all sentient beings hear our name, they will all rejoice and attain what they have never had before; if they reach the three wretched paths, their manifold sufferings will be severed; if they are among humans or devas, all their outflows will be exhausted; wherever they go, they will be at ease, with none who are not liberated. From this day forth, may [so-and-so] and the others vow that life after life, age after age, wherever we may be, toward all sentient beings we will have no thought of giving or taking, no notion of enemy or kin; we will sever the roots of the three poisons, be free of self and what belongs to self, have faith and joy in the great Dharma, practice compassion and loving-kindness equally, and be in complete harmony like the noble saṅgha. From this day forth, may [so-and-so] and the others vow that life after life, age after age, wherever we may be, toward all sentient beings our minds will always be impartial like empty space, unmoved by praise or blame, viewing enemy and kin as of one characteristic, entering the deep and vast mind to train in the wisdom of the Buddhas, regarding sentient beings equally like Rāhula, fulfilling the karma of the ten abodes to attain the stage of the single child, and leaving behind existence and non-existence to constantly practice the Middle Way. Let us together, with utmost sincerity and equal poignancy, prostrate with the five limbs touching the ground, and take refuge in the Great Compassionate Father of the World.