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慈悲道場懺法 2.22

慈悲道場懺法 2.22

Language
Classical Chinese

2.22

願(某甲)等與四生六道,以今懺悔發願功德因緣,從今日去至于菩提,行菩薩道無有疲厭,財法二施無有窮盡,智慧方便所作不空,隨根應病授以法藥,一切見聞同得解脫。(某甲)等又願從今日去乃至菩提,行菩薩道無諸留難,所到之處常能作大佛事、建立道場,得心自在、得法自在,一切三昧無不能入,開總持門顯示佛果,居法雲地注甘露雨,滅除眾生四種魔怨,使得清淨法身妙果。(某甲)等今日所有眾願,悉如十方諸大菩薩所發誓願,所有眾願悉如十方諸佛本時所發一切大願,廣大如法性、究竟如虛空。願(某甲)等得如所願滿菩提願,一切眾生皆悉隨從得如所願。仰願十方一切諸佛、一切尊法、一切菩薩、一切賢聖,以慈悲力現為我證。又願一切天主、一切仙主、一切善神、一切龍神,以擁護三寶慈善根力現為證知,令諸行願隨心自在(一拜)。

We pray that for [so-and-so] and the others together with the four modes of birth and the six destinies, through the causes and conditions of the merit of this repentance and making vows, from this day forth until bodhi, we may practice the bodhisattva path without weariness; that the two kinds of giving—material wealth and Dharma—may be inexhaustible; that our deeds of wisdom and skillful means may not be in vain; that adapting to their capacities and responding to their afflictions, we may bestow upon them the medicine of the Dharma; and that all who see or hear us may together attain liberation. [So-and-so] and the others also vow that from this day forth until bodhi, as we practice the bodhisattva path, there will be no obstacles or difficulties; that wherever we arrive, we can constantly perform great Buddha works and establish bodhimaṇḍas; that we may attain mastery of mind and mastery of phenomena; that there will be no samādhi we cannot enter; that we may open the gate of dhāraṇī and reveal the fruit of Buddhahood; that abiding on the stage of the Cloud of Dharma, we may pour down the rain of amṛta, eliminate the four kinds of māra-adversaries of sentient beings, and cause them to attain the wonderful fruit of the pure dharmakāya. May all the vows made today by [so-and-so] and the others be completely like the vows made by all the great bodhisattvas of the ten directions, and may all our vows be completely like all the great vows originally made by all the Buddhas of the ten directions, vast as the dharmatā and ultimate as empty space. May [so-and-so] and the others attain what has been vowed, fulfilling the vow of bodhi, and may all sentient beings entirely follow along and attain what has been vowed. We look up and pray that all the Buddhas, all the venerable Dharmas, all the bodhisattvas, and all the worthies and noble ones of the ten directions, through the power of their compassion and loving-kindness, will presently bear witness for us. We also pray that all lords of devas, all lords of ṛṣis, all good spirits, and all nāga-spirits, through the power of the wholesome roots of compassion that protects the Three Jewels, will presently bear witness and know, causing all our practices and vows to be at our ease according to our wishes. (One prostration.)

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