慈悲道場懺法 2.41

2.41

當今皇帝（舊云大梁皇帝）、皇太子殿下、國家眷屬，從今日去至于道場，亡身為法如薩陀波崙，大悲滅罪如虛空藏，能遠聽法如瑠璃光，善解難法如無垢藏。又願（某甲）等所生父母、歷劫親緣，從今日去至于道場，散形空界如無邊身，具十功德如高貴德王，聞法歡喜猶如無畏，神力勇猛如大勢至。又願（某甲）等和尚、阿闍梨、同學眷屬、上中下座一切知識，從今日去至于道場，各得無畏如師子王，影響大化猶如寶積，聞聲濟苦如觀世音，善能諮問如大迦葉。又願（某甲）等出家在俗信施檀越、善惡知識各及眷屬，從今日去至于道場，解諸危厄猶如救脫，相貌端嚴猶如文殊，能捨業障如棄陰蓋，設最後供等於純陀。又願諸天諸仙、護世四王、聰明正直天地虛空、主善罰惡守護持呪五方龍王龍神八部、幽顯靈祇各及眷屬，從今日去至于道場，大慈普覆如阿逸多，精進護法如不休息，遠證讀誦猶如普賢，為法焚身猶如藥王。又願十方一切怨親及非怨親四生六道一切眾生各及眷屬，從今日去至于道場，心無愛染如離意女，微妙巧說如勝鬘夫人，能行精進如釋迦文，所有善願等無量壽，所有威神如諸天王，不可思議如維摩詰，一切功德各成就，無量佛土悉莊嚴。仰願十方盡虛空界無量無邊諸大菩薩、一切賢聖，以慈悲心同加攝受，救護拯接、所願圓滿，信心堅固德業日遠，慈育四生等如一子，令諸眾生得四無量心、得六波羅蜜，十受修禪、三願廣被，應念見佛皆如勝鬘，一切行願畢竟成就，等與如來俱登正覺（拜）。

May the present Emperor (formerly referred to as Emperor of the Great Liang), His Highness the Crown Prince, and the imperial family and kin, from this day forth until reaching the bodhimaṇḍa, lay down their lives for the Dharma like Sadāprarudita, eradicate offenses through great compassion like Ākāśagarbha, be able to hear the Dharma from afar like Vaiḍūryaprabha, and skillfully comprehend difficult teachings like Vimalagarbha. We also vow that our own birth parents and relatives through successive kalpas, from this day forth until reaching the bodhimaṇḍa, may disperse their forms throughout empty space like Anantakāya, be endowed with the ten virtues like King of Lofty and Noble Virtues, rejoice upon hearing the Dharma like Abhaya, and possess bold and fierce spiritual power like Mahāsthāmaprāpta. We also vow that our preceptors, ācāryas, fellow students and their kin, and all our spiritual friends—senior, intermediate, and junior—from this day forth until reaching the bodhimaṇḍa, may each attain fearlessness like a lion king, mirror and assist in the great conversion like Ratnarāśi, hear cries and rescue the afflicted like Avalokiteśvara, and be skilled in inquiring like Mahākāśyapa. We also vow that our monastic and lay faithful donors, spiritual friends whether good or bad, each together with their kin, from this day forth until reaching the bodhimaṇḍa, may untie perilous distress like Mokṣadarśana, have dignified and majestic appearances like Mañjuśrī, be able to renounce karmic obstacles like casting aside the hindrances of the aggregates, and prepare the final offering equal to that of Cunda. We also vow that the devas, immortals, the Four World-Protecting Kings, the clever and upright [spirits] of heaven, earth, and empty space, the dragon kings of the five directions who reward good, punish evil, protect, and uphold dhāraṇī, the eight classes of nāgas and spirits, and all ethereal and evident spiritual beings, each together with their kin, from this day forth until reaching the bodhimaṇḍa, may extend great compassion universally like Ajita, vigorously protect the Dharma like Anikṣiptadhura, bear witness from afar to recitation like Samantabhadra, and burn their bodies for the Dharma like Bhaiṣajyarāja. We also vow that all beings of the ten directions—whether enemies, kin, or neither—in the four modes of birth and six destinies, each together with their kin, from this day forth until reaching the bodhimaṇḍa, may have minds free of loving attachment like the maiden Nirupadhi, give subtle and skillful expositions like Queen Śrīmālā, practice energetic diligence like Śākyamuni, have all wholesome vows equal to those of Amitāyus, have awe-inspiring spiritual power like all deva kings, be inconceivable like Vimalakīrti, have every virtue perfected, and have immeasurable buddha-fields completely adorned. We look up and pray that the immeasurable and boundless great bodhisattvas and all holy and worthy ones throughout empty space to its ends in the ten directions, with their compassionate minds, together gather us in, rescue, deliver, and receive us, so that our vows are fulfilled, our faith becomes resolute, our virtuous deeds reach far day by day, we compassionately nurture the four modes of birth as if they were an only child, and cause all beings to attain the four immeasurables, attain the six pāramitās, cultivate dhyāna through the ten acceptances, spread the three vows far and wide, see the Buddha upon a thought like Śrīmālā, completely fulfill all practices and vows, and together with the Tathāgatas ascend to samyaksambodhi! (Bows)