慈悲道場懺法 5.10

5.10

願以佛力、法力、大地菩薩力、一切賢聖力，令（某甲）等父母親緣於六道中有怨對者，各及眷屬，皆悉同時集此道場，共懺先罪解諸怨結。若有身形拘礙不得到者，願承三寶力，攝其精神皆悉同到，受（某甲）等今日懺悔，一切怨對願蒙解脫。道場大眾宜各人人心念口言：（某甲）等從無始有識神已來至于今日，於經生父母歷劫親緣、姑姨伯叔內外眷屬，以三毒根起十惡業，或以不知、或以不信，以無明故起諸怨結，於父母眷屬乃至六道亦有怨對。如是等罪無量無邊，今日懺悔，願乞除滅。又復無始已來至于今日，或以瞋恚、或以貪愛、或以愚癡，從三毒根造種種罪。如是罪惡無量無邊，慚愧懺悔，願乞捨施。又復無始已來至于今日，或為田業、或為舍宅、或為錢財起怨對業，於眷屬中備加殺害。如是種種不可具說，所起怨對無有罷期，今日慚愧發露懺悔，願父母六親一切眷屬，以慈悲心受我懺悔。一切捨施無復恨想，乃至盜竊邪婬妄語、五逆十惡無不備作，妄想顛倒攀緣諸境造一切罪，如是等罪無量無邊。或於父母、或於兄弟姊妹、或於姑姨伯叔眷屬，乃至有識神已來至于今日，於六親邊起如是等罪因苦果，受對劫數怨結多少，唯有十方一切諸佛大地菩薩盡知盡見。如諸佛菩薩所知所見，罪量多少怨對劫數，於未來世方受對者，（某甲）等今日慚顏哽慟銜悲自責，改往修來不敢復作，唯願父母親緣眷屬，以柔軟心、調和心、樂善心、歡喜心、守護心、等如來心，受（某甲）等今日懺悔，一切捨施無怨親想。又願父母親緣一切眷屬，若有怨對在六道中者，亦願六道一切眾生同共捨施，三世怨結一時俱盡。從今已去至于道場，永離三途絕四趣苦，一切和合猶如水乳、一切無礙等如虛空，永為法親慈悲眷屬，各各修習無量智慧，具足成就一切功德，勇猛精進不休不息，行菩薩道無有疲倦，等諸佛心、同諸佛願，得佛三密、具五分身，究竟無上菩提成等正覺。

We pray that by the power of the Buddhas, the power of the Dharma, the power of the bodhisattvas of the great stages, and the power of all the worthy and holy ones, our parents and blood relatives who have enmity and grievances within the six destinies, each together with their dependents, may all assemble at once in this bodhimaṇḍa, jointly repent their past transgressions, and untie all knots of enmity. If there are those whose physical forms are bound and obstructed so that they cannot arrive, we pray that, relying on the power of the Three Jewels, their conscious spirits may be gathered and all arrive together, to receive our repentance today, so that all enmities and grievances may be liberated. The great assembly in the bodhimaṇḍa should each contemplate in their minds and say with their mouths: 'From beginningless time since we first possessed conscious spirits up to the present day, toward our parents through past lives, our kin across eons, our aunts, uncles, and internal and external relatives, we have generated the ten unwholesome karmas through the roots of the three poisons. Either out of ignorance or out of disbelief, due to fundamental ignorance, we have generated various knots of enmity, and also have grievances and enmities toward our parents and relatives, and extending to the six destinies. Such transgressions are immeasurable and boundless; repenting them today, we pray and beseech that they be eliminated. Furthermore, from beginningless time up to the present day, whether through anger, through greed and attachment, or through delusion, we have created various offenses from the roots of the three poisons. Such offenses and evils are immeasurable and boundless; with shame and remorse we repent them, praying and beseeching that they be relinquished and forgiven. Furthermore, from beginningless time up to the present day, whether for the sake of farmlands, houses, or wealth, we have generated karmic grievances and enmities, and have fully inflicted killing and harm among our relatives. Such manifold acts cannot be fully recounted, and the grievances and enmities generated have no time of cessation. Today, with shame and remorse, we disclose and repent them; we pray that our parents, our six relations, and all our relatives, with minds of compassion and loving-kindness, will accept our repentance, relinquish and forgive everything without holding further thoughts of resentment, extending to stealing, sexual misconduct, lying, and fully committing the five heinous deeds and ten unwholesome actions without exception, falsely conceptualizing, inverted, and clinging to various conditions to commit all offenses. Such transgressions are immeasurable and boundless. Whether toward parents, toward brothers and sisters, toward aunts, uncles, and relatives, extending from the time we first had conscious spirits up to the present day, the causes of such transgressions and bitter fruits that we have generated toward our six relations, and the number of eons of suffering retribution and the extent of knots of enmity, only the Buddhas of the ten directions and the bodhisattvas of the great stages fully know and fully see. According to what the Buddhas and bodhisattvas know and see, whatever the measure of our offenses and the number of eons of retribution, which are to be undergone as retribution in future lives, we today, with shame on our faces, choking with sobs, harboring grief, and reproaching ourselves, reform the past and cultivate the future, not daring to commit them again. We only pray that our parents, kin, and relatives, with gentle minds, harmonized minds, minds that delight in goodness, joyful minds, protective minds, and minds equal to the Tathāgata, will accept our repentance today, relinquish and forgive everything, and have no thoughts of enmity or kinship. We further pray that if our parents, kin, and all relatives have adversaries in the six destinies, all sentient beings in the six destinies may also jointly relinquish and forgive, so that the knots of enmity of the three times may all be exhausted at once. From this day forward until we reach the bodhimaṇḍa, may we forever leave the three wretched paths, end the sufferings of the four destinies, be completely harmonious like milk and water, be entirely unhindered like empty space, forever be Dharma kin and compassionate relatives, each cultivate immeasurable wisdom, fully accomplish all merits, be vigorously diligent without rest or cessation, practice the bodhisattva path without weariness, equal the minds of the Buddhas, share the vows of the Buddhas, obtain the three mysteries of the Buddhas, be endowed with the fivefold Dharma body, ultimately attain unexcelled bodhi, and realize samyaksambodhi.'