慈悲道場懺法 5.15

5.15

願以佛力、法力、大地菩薩力、一切賢聖力，令彼三世無量眾怨若對非對，盡空法界一切眾生，皆同懺悔解怨釋結，一切捨施無怨親想、一切和合猶如水乳、一切歡喜猶如初地、一切無礙猶如虛空。從今已去至于菩提，永為法親無別異想，常為菩薩慈悲眷屬。又以今禮拜懺悔解怨釋結功德因緣，願和上闍梨同壇尊證、同學弟子上中下座，一切眷屬有怨對者，乃至四生六道各有三世眾怨未解脫者，今日若有在天道者、在仙道者、在阿修羅道者、在地獄道者、在餓鬼道者、在畜生道者、在人道者、今日現在眷屬中者，如是十方三世眾怨若對非對，各及眷屬，從今已去至于菩提，一切罪障皆得除滅，一切怨對畢竟解脫，結習煩惱永得清淨，長辭四趣自在受生，念念法流心心自在，六波羅蜜具足莊嚴，十地行願無不究竟，得佛十力神通無礙，早具阿耨多羅三藐三菩提成等正覺。

May it be that through the power of the Buddhas, the power of the Dharma, the power of the bodhisattvas of the great grounds, and the power of all the worthy and noble ones, all those immeasurable enmities across the three periods of time—whether mutual adversaries or not—and all sentient beings throughout the empty realm of phenomena alike repent, untying their enmities and releasing their bonds; that all practice giving and relinquishment without thoughts of enemy or kin; that all harmonize just as water and milk; that all rejoice just as on the first ground; and that all are unobstructed just like empty space. From this day forward until bodhi, may they forever be Dharma-relatives without thoughts of difference, always being the bodhisattvas' retinue of compassion and loving-kindness. Furthermore, through the causes and conditions of the merit of this present bowing, repenting, and untying of enmities and releasing of bonds, may the preceptors, ācāryas, noble witnesses of the same altar, fellow student disciples of the upper, middle, and lower seats, and all relatives who have enmities and adversaries, extending to those in the four modes of birth and six destinies who each have unliberated enmities from across the three periods of time—if today there are any in the destiny of gods, in the destiny of immortals, in the destiny of asuras, in the destiny of hells, in the destiny of hungry ghosts, in the destiny of animals, in the destiny of humans, or present today among our relatives—may all such enmities across the ten directions and three periods of time, whether mutual adversaries or not, together with their respective retinues, from this day forward until bodhi, have all their karmic hindrances eradicated, have all their enmities and adversaries completely liberated, have their habitual tendencies and afflictions forever purified, bid eternal farewell to the four wretched destinies, obtain birth at will, in thought after thought flow with the Dharma, in mind after mind be unobstructed and free, fully adorn the six pāramitās, bring all practices and vows of the ten grounds to culmination, attain the ten powers of a Buddha and unimpeded supernatural penetrations, and swiftly become equipped with anuttarā samyaksambodhi, attaining equal and perfect enlightenment.