慈悲道場懺法 6.16

6.16

願以慈悲力、無量無邊自在力，受（某甲）等今日向四生六道、父母師長、一切眷屬，懺意所起一切怨對，若對非對、若輕若重，已起之怨願懺除滅、未起之怨不敢復作。仰願以三寶力同加攝受哀愍覆護，令得解脫。（某甲）等從無始已來至于今日，以意惡業因緣，於四生六道、父母師長、一切眷屬，起諸怨對若輕若重，今日慚愧發露懺悔，一切怨對願乞除滅。又無始已來至于今日，依三毒根起於貪心，因於貪使起於貪業，若幽若顯盡空法界。他所有物，起於惡念我當取之，乃至父母師長物、一切眷屬物、一切眾生物、諸天諸仙物，如是一切皆念屬己。如是罪惡無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，起於瞋業晝夜燒然，一時一刻無暫休息，小不適意便大瞋怒，取諸眾生種種惱害，或加鞭杖、或復沈溺，乃至飢餓懸縛幽繫。如是瞋罪無量怨對，今日懺悔，願乞除滅。又無始已來至于今日，隨逐無明起於癡業，無惡不造無有正慧，信於邪言受於邪法。如是癡業造諸怨對無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，行十邪道，無怨不結、無業不造，念念攀緣未曾暫捨，扇動六情起諸結業，或身口不遂其事而心增毒厲，乃至戲笑搆起是非，不以直心與人從事，恒懷諂曲無有慚愧。如是等罪無量無邊，於六道中受大苦惱，今日懺悔，願乞除滅。（某甲）等從無始已來至于今日，以身業不善、口業不善、意業不善，如是惡業，於佛邊起一切罪障、於法邊起一切罪障、於一切菩薩賢聖邊起一切罪障。如是罪障無量無邊，今日至誠求哀懺悔，願乞除滅。又無始已來至于今日，身三、口四、意三惡業，五逆四重無罪不作。今日懺悔，願乞除滅。又無始已來至于今日，六根、六塵、六識妄想顛倒，攀緣諸境造一切罪。今日懺悔，願乞除滅。又無始已來至于今日，於攝大威儀戒、攝善法戒、攝眾生戒多有毀犯，身壞命終墮三惡道，在地獄中受無量無邊恒沙等苦；又墮餓鬼無所識知，恒抱飢渴受寒熱惱；又墮畜生受無量苦，飲食不淨飢寒困苦；又出生人中墮邪見家，心常諂曲，信於邪言、失於正道，沒生死海永無出期。三世一切眾惡怨對不可稱計，唯有諸佛盡知盡見。劑如諸佛所知所見罪報多少，今日懺悔，願乞除滅。願以諸佛大慈悲力、大神通力，如法調伏諸眾生力，令（某甲）等今日懺悔，一切怨對即得除滅，六道四生今日已受對者、未受對者，願以諸佛、大地菩薩、一切賢聖大慈悲力，令此眾怨畢竟解脫，從今日去至于菩提，一切罪障畢竟清淨，捨惡道生得淨土生，捨怨對命得智慧命，捨怨對身得金剛身，捨惡道苦得涅槃樂，念惡道苦發菩提心，四等六度常得現前，四辯六通如意自在，勇猛精進不休不息，乃至進修滿十地行，還度無邊一切眾生。

May it be that through the power of compassion and loving-kindness and the limitless, boundless power of sovereign ease, you receive the repentance of us, [so-and-so] and others, today toward the four modes of birth and six destinies, our parents and teachers, and all our kinfolk, for all grievances and enmities arisen from mental karma. Whether [truly] matched in hostility or not, whether light or heavy, may enmities already arisen be repented of, eradicated, and extinguished; enmities not yet arisen we dare not create again. We look up and pray that through the power of the Three Jewels you jointly embrace, take pity on, protect, and shelter us, enabling us to attain liberation. From beginningless time until today, due to the conditions of evil mental karma, we, [so-and-so] and others, have given rise to various grievances and enmities, whether light or heavy, toward the four modes of birth and six destinies, our parents and teachers, and all our kinfolk; today with shame and remorse we disclose and repent them, praying that all grievances and enmities may be eradicated and extinguished. Furthermore, from beginningless time until today, relying on the roots of the three poisons we gave rise to greedy thoughts, and on account of greedy instigations we initiated greedy karma, throughout the entire realm of phenomena, both unseen and manifest. Regarding the possessions of others, we gave rise to the evil thought, 'I shall take them,' even up to the belongings of our parents and teachers, the belongings of all kinfolk, the belongings of all sentient beings, and the belongings of devas and ṛṣis—wishing that all such things belonged to ourselves. Such sins and evils being limitless and boundless, today we repent of them, praying that they may be eradicated and extinguished. Furthermore, from beginningless time until today, we initiated angry karma that burned day and night without resting for even a brief moment; at the slightest displeasure we flew into great rage, afflicting and harming sentient beings in various ways—either applying whips and cudgels, or drowning them, even starving, hanging, binding, and secretly imprisoning them. Such sins of anger and limitless grievances and enmities we repent of today, praying that they may be eradicated and extinguished. Furthermore, from beginningless time until today, following upon ignorance we initiated ignorant karma, leaving no evil uncommitted and devoid of right wisdom, believing in deviant words and receiving deviant teachings. Such ignorant karma creating limitless and boundless grievances and enmities we repent of today, praying that they may be eradicated and extinguished. Furthermore, from beginningless time until today, we practiced the ten deviant paths, leaving no enmity unfostered and no karma uncreated, grasping at conditions in thought after thought without ever letting go for a moment, inciting the six feelings and generating all fettering karma; or, when our bodies and mouths failed to accomplish our wishes, our minds grew increasingly venomous and fierce, even stirring up quarrels and disputes through jests and mockery, dealing with people without a straightforward mind, constantly harboring flattery and deceit without shame or remorse. Such sins being limitless and boundless, for which we suffered great anguish in the six destinies, today we repent of them, praying that they may be eradicated and extinguished. We, [so-and-so] and others, from beginningless time until today, through unwholesome bodily karma, unwholesome speech karma, and unwholesome mental karma—such evil karma—have created all sinful hindrances against the Buddha, created all sinful hindrances against the Dharma, and created all sinful hindrances against all bodhisattvas and worthy sages. Such sinful hindrances being limitless and boundless, today with utmost sincerity we plead for mercy and repent of them, praying that they may be eradicated and extinguished. Furthermore, from beginningless time until today, with the three bodily, four verbal, and three mental evil karmas, the five rebellious acts, and the four grave offenses, there is no sin we have not committed. Today we repent of them, praying that they may be eradicated and extinguished. Furthermore, from beginningless time until today, through the false thoughts and inversions of the six sense faculties, six sense objects, and six consciousnesses, we grasped at conditions and committed all sins. Today we repent of them, praying that they may be eradicated and extinguished. Furthermore, from beginningless time until today, we have frequently violated the precepts of embracing majestic deportment, the precepts of embracing wholesome dharmas, and the precepts of embracing sentient beings; upon the breakup of the body and the end of life we fell into the three wretched paths, enduring limitless, boundless suffering in the hells like the sands of the Ganges; or fell among hungry ghosts, bereft of all knowledge and understanding, constantly gripped by hunger and thirst, afflicted by cold and heat; or fell among animals, enduring limitless suffering, with impure food and drink, trapped in misery by hunger and cold; or were born among humans into families of deviant views, our minds constantly crooked and flattering, believing in deviant words and losing the right path, sinking into the ocean of birth and death with no time of emergence. All the evil grievances and enmities of the three periods of time are beyond calculation; only the Buddhas fully know and fully see them. To the extent of the quantity of sinful retributions known and seen by the Buddhas, today we repent of them, praying that they may be eradicated and extinguished. We pray that through the great compassionate power of the Buddhas, their great supernatural powers, and their power to tame all sentient beings in accordance with the Dharma, they cause us, [so-and-so] and others, who repent today, to immediately eradicate and extinguish all grievances and enmities; and for those who have already received enmity or have not yet received enmity among the six destinies and four modes of birth today, may the great compassionate power of the Buddhas, the bodhisattvas of the great grounds, and all worthy sages cause these multitudes of enmities to be completely liberated. From this day forward until bodhi, may all sinful hindrances be completely purified; abandoning birth in evil destinies may we attain birth in pure lands; abandoning a life of enmity may we attain a life of wisdom; abandoning a body of enmity may we attain a vajra body; abandoning the suffering of evil destinies may we attain the bliss of nirvāṇa; remembering the suffering of evil destinies may we generate the bodhicitta; may the four immeasurables and six pāramitās always manifest before us; may the four unhindered understandings and six supernatural knowledges be effortless and sovereign; may we be vigorously heroic and uninterrupted, even progressing in practice to fulfill the conduct of the ten grounds, and in turn deliver limitless sentient beings.