慈悲道場懺法 6.18

6.18

今日道場同業大眾！過去現在四生六道，窮未來際一切眾生，願以今懺法同得清淨、同得解脫，具足智慧、神力自在。願諸眾生，從今日去至于菩提，常見十方盡虛空界諸佛法身，常見諸佛三十二相紫磨之身，常見諸佛八十種好分形散體遍滿十方救眾生身，常見諸佛眉間白毫大光普照濟地獄苦。又願今日道場同業大眾，以今懺悔清淨功德因緣，從今日去捨身受身，不經地獄道鑊湯鑪炭割炙之苦，不經餓鬼道烊銅灌口焦爛之苦，不經畜生道剝裂楚毒之苦，若在人道不經四百四病觸身之苦、不經大熱大寒難耐之苦、不經刀杖毒藥加害之苦、不經飢渴困乏之苦。又願大眾從今日去，奉戒清淨無點污心，常修仁義、念報恩心，供養父母如視世尊，奉敬師長如對諸佛，敬重國王如真法身，於餘一切皆如己想。又願大眾從今日去乃至菩提，達深法義智無所畏，明解大乘了見正法，即自開解不由他悟，一向堅固志求佛道，還度無邊一切眾生，等與如來俱成正覺。

Today, members of the assembly sharing this karmic endeavor in the bodhimaṇḍa! May all sentient beings of the past and present throughout the four modes of birth and six destinies, to the exhaustion of the boundaries of the future, through this repentance rite jointly attain purity and jointly attain liberation, being endowed with wisdom and sovereign supernatural power. We pray that all sentient beings, from this day forward until bodhi, will constantly see the Dharmakāyas of all Buddhas throughout the ten directions to the exhaustion of space; constantly see the thirty-two marks of the Buddhas' purple-golden bodies; constantly see the eighty minor marks of the Buddhas whose divided and emanated forms fill the ten directions to rescue sentient beings; and constantly see the great light of the white curl between the Buddhas' eyebrows shining universally to relieve the suffering of hells. Furthermore, we pray that the assembly sharing this karmic endeavor in the bodhimaṇḍa today, through the conditions of the pure merit of this repentance, will, from this day forward as we cast off and take up bodies, not undergo the suffering of boiling cauldrons, fiery coals, slicing, and roasting in the hellish destinies; not undergo the suffering of molten copper poured into the mouth, scorching and rotting, in the hungry ghost destinies; not undergo the suffering of flaying, tearing, and bitter torment in the animal destinies; and, if in the human destiny, not undergo the suffering of the four hundred and four ailments afflicting the body, the unbearable suffering of intense heat and severe cold, the harm of swords, cudgels, and poison, or the suffering of hunger, thirst, and exhaustion. Furthermore, we pray that the great assembly, from this day forward, uphold the precepts purely without a defiled mind, constantly cultivate benevolence and righteousness, be mindful of repaying kindness, make offerings to parents as though seeing the Bhagavat, revere and respect teachers as though facing the Buddhas, honor kings as the true Dharmakāya, and regard all others as ourselves. Furthermore, we pray that the great assembly, from this day forward until bodhi, fathom the profound meaning of the Dharma with fearless wisdom, clearly comprehend the Mahāyāna, clearly perceive the true Dharma, attain awakening on our own without relying on another's enlightenment, single-mindedly and resolutely seek the Buddha path, and in turn deliver limitless sentient beings, equally and together with the Tathāgatas attaining samyaksambodhi.