慈悲道場懺法 6.6

6.6

願以佛力、法力、諸菩薩力、一切賢聖力，令四生六道一切眾怨同到道場，各各懺謝。心念口言作如是說：（某甲）等從無始無明住地已來至于今日，以身惡業因緣，或於天道、人道起諸怨結，或於阿脩羅道、地獄道起諸怨結，或於餓鬼道、畜生道起諸怨結。願以佛力、法力、諸菩薩力、一切賢聖力，令四生六道三世眾怨，若對非對、若輕若重，以今懺法，所懺除滅、所悔清淨，三界苦果永不復受，在所生處常值諸佛。又復今日同懺悔者，從無始生死已來至于今日，以身惡業因緣，於惡道中備起怨結，或以瞋恚、或以貪愛、或以愚癡，從三毒根造十惡行，好殺禽獸斷牛羊等，或為田業、或為舍宅、或為錢財更相殺害。又無始已來至于今日，或為利養謬刺眾生、或欺妄作醫針灸百姓。如是等罪怨對無量，今日懺悔，願乞除滅。又無始已來至于今日，或飢餓眾生、或奪人糧食、或逼眾生醎苦、或斷人水漿，如是種種惡業怨對，今日懺悔，願乞除滅。又無始已來至于今日，或殺害眾生噉食其肉、或縱三毒鞭打眾生、或以毒食飼殺眾生。如是怨對無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，遠離明師親近惡友，從身三業起種種罪，肆情殺害抂夭無辜，或發撤湖池壅塞溝渠惱害水性諸餘細蟲，或焚燒山野、或設網張羅，水陸眾生備加殺害。如是怨對無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，無慈悲心乖平等行，斗秤欺誑侵凌下劣，或破他城邑抄掠劫奪、或偷盜他財以自供給，無有誠信更相殺害。如是怨對無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，無慈悲行，在六道中於一切眾生備加楚毒，或鞭打眷屬不以其道、或繫或縛鎖械幽閉、或考掠側立刺射傷毀、或斬截殘害剝炙燒煮。如是怨對無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，身三惡業、口四惡業、意三惡業，四重五逆、諸餘不善無不備作，自恃年命不畏鬼神，唯恐我不勝人、人莫及我，或以華門望族傲物凌人作如是怨，或以識達凌人傲物作如是怨，或以篇章技藝凌人傲物作如是怨，或以誇豪奢侈凌人傲物作如是怨，或以辯口利辭凌人傲物作如是怨。如是眾怨，或於尊像福田邊起、或於和尚闍梨邊起、或於同住上中下座邊起、或於同學眷屬邊起、或於父母親戚邊起。如是怨對無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，或經於天道、人道起諸怨結，或於阿脩羅道、地獄道起諸怨結，或於畜生道、餓鬼道乃至十方一切眾生邊起諸怨結。如是罪惡無量無邊，今日懺悔，願乞除滅。（某甲）等又復無始已來至于今日，或為嫉妬、或為諂曲自求升進、或為名譽、或為利養，隨逐邪見無有慚愧。如是怨結若輕若重，罪因苦果數量多少，唯有諸佛菩薩盡知盡見。諸佛世尊當慈念我，若我前生從無始生死已來，所作眾罪、若教他作、見作隨喜，若三寶物自取、教他取、見取隨喜，或有覆藏、或不覆藏。如諸佛菩薩所知所見罪量多少，應墮地獄、餓鬼、畜生及諸惡趣，邊地下賤受怨對者，今皆懺悔，願乞除滅。諸佛神力不可思議，願以慈悲心救護一切，受（某甲）等今日向四生六道、父母師長、一切眷屬，懺悔往罪解怨釋結。願令六道怨對各各歡喜，一切捨施無怨親想，一切無礙猶如虛空。從今日去至于菩提，結習煩惱畢竟斷除，三業清淨眾怨永盡，天宮寶殿隨意往生，四無量心六波羅蜜常能修行，百福嚴身萬善具足，住首楞嚴三昧得金剛身，以一念頃遍應六道，更相濟度使無遺餘，同坐道場成等正覺。

We pray that by the power of the Buddha, the power of the Dharma, the power of the bodhisattvas, and the power of all worthy and noble ones, all adversaries in the four modes of birth and six destinies may come together to this bodhimaṇḍa, and each make confession and repentance. With our minds conceiving and our mouths speaking, we say: We, [so-and-so], from our residence in beginningless ignorance up to the present day, through the causes and conditions of physical evil karma, have aroused resentful knots in the deva destiny and human destiny, aroused resentful knots in the asura destiny and hell destiny, or aroused resentful knots in the hungry ghost destiny and animal destiny. We pray that by the power of the Buddha, the power of the Dharma, the power of the bodhisattvas, and the power of all worthy and noble ones, for all adversaries throughout the three periods of time in the four modes of birth and six destinies—whether directly confronting us or not, whether light or heavy—through this present rite of repentance, what is confessed may be eradicated and what is repented may be purified, so that we may never again undergo the bitter retributions of the three realms, and in whatever place we are born we may constantly encounter all buddhas. Furthermore, those who together repent today, from beginningless saṃsāra up to the present day, through the causes and conditions of physical evil karma, have extensively formed resentful knots in the evil destinies: either through anger, or through greed and attachment, or through delusion; producing the ten unwholesome deeds from the roots of the three poisons; being fond of slaughtering birds and beasts, severing [the lives of] cattle, sheep, and the like; or mutually harming and killing for the sake of fields and property, houses, or wealth. Again, from beginningless time up to the present day, either for the sake of gain and support we have wrongly stabbed sentient beings, or deceitfully acted as physicians, applying acupuncture and moxibustion to the common people. Transgressions and adversaries such as these being measureless, we repent them today and pray that they may be eradicated. Again, from beginningless time up to the present day, we have either starved sentient beings, plundered people's food supplies, oppressed sentient beings with salt and bitterness, or cut off people's water. Various evil karmas and adversaries such as these, we repent today and pray that they may be eradicated. Again, from beginningless time up to the present day, we have either killed sentient beings and eaten their flesh, given free rein to the three poisons to whip and beat sentient beings, or fed sentient beings poisoned food to kill them. Measureless and boundless adversaries such as these, we repent today and pray that they may be eradicated. Again, from beginningless time up to the present day, we have stayed far from wise masters and drawn near to evil friends, producing various sins through the three bodily karmas, indulging our passions to murder and cut short the lives of the innocent; or draining lakes and ponds, blocking up ditches and canals, tormenting and harming aquatic creatures and various minute insects; or burning hills and wild plains, setting up nets and snares, extensively killing sentient beings of water and land. Measureless and boundless adversaries such as these, we repent today and pray that they may be eradicated. Again, from beginningless time up to the present day, without compassion, acting contrary to impartiality, we have cheated and deceived with bushels and scales, encroached upon and bullied the lowly; or destroyed others' cities and towns, plundered and robbed; or stolen others' wealth to supply ourselves; lacking honesty and faith, mutually killing and harming. Measureless and boundless adversaries such as these, we repent today and pray that they may be eradicated. Again, from beginningless time up to the present day, without compassionate conduct, we have extensively inflicted severe suffering upon all sentient beings within the six destinies: whipping and beating our kin unjustly; binding, chaining, shackling, and incarcerating them; interrogating and flogging them, making them stand on one foot, piercing, shooting, injuring, and destroying them; or dismembering, mutilating, flaying, roasting, burning, and boiling them. Measureless and boundless adversaries such as these, we repent today and pray that they may be eradicated. Again, from beginningless time up to the present day, the three evil karmas of the body, the four evil karmas of speech, and the three evil karmas of mind—the four grave offenses, the five deeds of immediate retribution, and all other unwholesome actions—we have performed without exception. Relying on our youth and life-span, fearing neither ghosts nor spirits, we feared only that we would not surpass others and that others would equal us: either relying on illustrious lineage and renowned clan to look down on things and mistreat others, creating such enmity; or relying on knowledge and understanding to mistreat others and look down on things, creating such enmity; or relying on literary composition and arts to mistreat others and look down on things, creating such enmity; or relying on boasting, grandeur, and luxury to mistreat others and look down on things, creating such enmity; or relying on eloquence and sharp words to mistreat others and look down on things, creating such enmity. Such numerous grievances have arisen in relation to revered images and fields of merit, in relation to upādhyāyas and ācāryas, in relation to co-dwelling senior, middle, and junior monks, in relation to fellow students and kin, or in relation to parents and relatives. Measureless and boundless adversaries such as these, we repent today and pray that they may be eradicated. Again, from beginningless time up to the present day, passing through the deva destiny and human destiny, we have aroused various resentful knots; or in the asura destiny and hell destiny, we have aroused various resentful knots; or in the animal destiny, hungry ghost destiny, and even toward all sentient beings in the ten directions, we have aroused various resentful knots. Sins and evils such as these being measureless and boundless, we repent today and pray that they may be eradicated. We, [so-and-so], furthermore from beginningless time up to the present day, either out of jealousy, or out of flattery and crookedness seeking our own advancement, or for fame, or for gain and support, have followed evil views without shame or remorse. Such resentful knots, whether light or heavy, the amount and quantity of their sinful causes and bitter fruits, only the buddhas and bodhisattvas fully know and fully see. May the Buddha, the Bhagavat, regard me with compassionate thought. If in our past lives from beginningless saṃsāra onward, whatever multitude of sins we committed, whether telling others to commit them or rejoicing in seeing them committed; whether taking the possessions of the Three Jewels ourselves, telling others to take them, or rejoicing in seeing them taken; whether concealed or not concealed—according to the amount of sin known and seen by all buddhas and bodhisattvas, for which we should fall into the hells, hungry ghosts, animals, and all evil destinations, or into borderlands to be lowly and endure enmity, we now repent all of them, praying that they may be eradicated. The spiritual power of the buddhas is inconceivable. We pray that with minds of compassion and loving-kindness they will rescue and protect all, accepting that we, [so-and-so], today toward the four modes of birth and six destinies, parents, teachers, and all kin, repent past sins and untie resentful knots. May all adversaries in the six destinies each rejoice; may all renounce and give, without notions of enemy or friend; may all be unobstructed, just like empty space. From this day forward until bodhi, may habitual defilements be utterly severed, the three karmic actions be purified, all enmities forever ended; may we be reborn at will in heavenly palaces and jeweled mansions, constantly able to practice the four immeasurables and six pāramitās, our bodies adorned with the hundred merits, fully endowed with the myriad virtues; abiding in the Śūraṅgama samādhi, may we attain the vajra-body, in the space of a single thought-moment responding everywhere across the six destinies, mutually rescuing and delivering so that none are left behind, sitting together in the bodhimaṇḍa and realizing equal and perfect awakening.