慈悲道場懺法 9.44

9.44

（某甲）等以今奉為諸天諸仙、龍神八部禮佛功德因緣，願十方盡虛空界四生六道窮未來際一切眾生，從今日去至于菩提，不復還更抂誤形骸受諸楚毒，不復更造十惡五逆却入三途。承今禮佛功德因緣，各得菩薩摩訶薩淨身口業，各得菩薩摩訶薩所有諸心，大地心生諸善根，大海心受持諸佛智慧大法，須彌山心令一切安住無上菩提，摩尼寶心遠離煩惱，金剛心決定諸法，堅固心眾魔外道不能沮壞，蓮華心一切世法所不能染，淨日心除滅一切愚癡𪾼障，虛空心一切眾生無能量者。又願四生六道一切眾生，從今日去思量識性、思量決信解性，棄捐調戲常思法語，所有皆施心無愛惜，心心勇猛不懷怯弱，所修功德悉施一切，不還邪道、專心一向，見善如化、見惡如夢，捨離生死速出三界，明了觀察甚深妙法，各得供養一切諸佛，供養眾具皆悉滿足；各得供養一切尊法，供養眾具皆悉滿足；各得供養一切菩薩，供養眾具皆悉滿足；各得供養一切賢聖，供養眾具皆悉滿足。若有後流一切眾生，異（某甲）等今日願界者，皆悉令入大願海中，即得成就功德智慧，以佛神力隨心自在，等與如來俱成正覺（一拜）。

We, [so-and-so], through the merits and causal conditions of paying homage to the Buddhas on behalf of the devas, ṛṣis, and the eight classes of nāgas and spirits today, vow that all sentient beings of the four modes of birth and six destinies throughout the exhaustion of empty space in the ten directions, to the very end of future time, from this day forth until bodhi, will never again suffer injustice and error in bodily form, experiencing severe pain and torment, nor will they commit the ten evil acts and five heinous sins to fall once more into the three wretched paths. Relying on the merits and causal conditions of paying homage to the Buddhas today, may each obtain the purified bodily and verbal karmas of bodhisattva-mahāsattvas, and may each obtain all the minds of bodhisattva-mahāsattvas: an earth-like mind to generate wholesome roots; an ocean-like mind to uphold the vast Dharma of the Buddhas' wisdom; a Mount Sumeru-like mind to settle all beings stably in unexcelled bodhi; a maṇi-jewel-like mind to remain far removed from afflictions; a vajra-like mind to resolve all dharmas definitively; a resolute mind that demons and non-Buddhists cannot undermine; a lotus-flower-like mind untainted by any worldly dharma; a pure sun-like mind to dispel all hindrances of ignorance and blindness; and an empty space-like mind that no sentient being can measure. We further vow that all sentient beings of the four modes of birth and six destinies, from this day forth, will contemplate the nature of consciousness and contemplate decisive faith and understanding; that they abandon levity and constantly contemplate the words of the Dharma; that they give away all they possess without attachment; that their minds be ever brave without harbor of faint-heartedness; that all merits cultivated be dedicated to all beings; that they never return to wrong paths, concentrating single-mindedly in one direction; that they see good as an illusion and see evil as a dream; that they abandon birth and death and swiftly transcend the triple world; that they clearly observe the profound and subtle Dharma; and that each may make offerings to all Buddhas, with all implements for offering being fully provided; each may make offerings to all honored Dharmas, with all implements for offering being fully provided; each may make offerings to all bodhisattvas, with all implements for offering being fully provided; and each may make offerings to all worthy ones and sages, with all implements for offering being fully provided. If there are any future streams of sentient beings who differ from the scope of our vows made today, may they all be caused to enter the great ocean of vows, immediately achieve merit and wisdom, and by the Buddha's supernatural power attain sovereignty in accordance with their minds, equally with the Tathāgata achieving samyaksambodhi together. (One prostration)