慈悲道場懺法 2.27

2.27

We also take refuge in all the Three Jewels throughout the ten directions and the entirety of empty space, praying that through the power of your compassion and loving-kindness you will presently bear witness for us. May [so-and-so] and the others dedicate all wholesome karma generated in the past, all wholesome karma generated in the present, and all wholesome karma to be generated in the future—whether much or little, whether light or heavy—bestowing it all upon all sentient beings of the four modes of birth and the six destinies, so that all sentient beings may attain the mind of the path, not turning toward the two vehicles, nor turning toward the three realms of existence, but together dedicating it toward unexcelled bodhi. Furthermore, may all wholesome karma generated by all sentient beings—whether past, whether present, whether future—each be dedicated, not turning toward the two vehicles, nor turning toward the three realms of existence, but together dedicating it toward unexcelled bodhi. Today, assembly sharing this karmic endeavor in the bodhimaṇḍa! We have together generated the bodhicitta, made the great vows, and generated the mind of dedication of merit, vast as the dharmatā and ultimate as empty space, with all Buddhas, great bodhisattvas, and all worthies and noble ones of the past, future, and present all bearing witness. Once again, with utmost sincerity, bow your heads in reverence to the Three Jewels. (One prostration.) The matter of [so-and-so] and the others generating the mind and making vows has now been completed, with immeasurable leaping joy. Once again, with utmost sincerity, prostrating with the five limbs touching the ground, we do so on behalf of: