摩訶止觀 1.147

1.147

若例此義，無作、不可思議、一大事因緣等諸法門，皆言破，皆言隨，皆言非破非隨，雙照破隨。又前三是上中下智所觀；後一是上上智所觀。前三是共；後一是不共。前三淺、近、曲；後一深、遠、直（云云）。前三是小中大；後一是大中大、上中上、圓中圓、滿中滿、實中實、真中真、了義中了義、玄中玄、妙中妙、不可思議中不可思議。

If by analogy with this principle, the unconditioned, the inconceivable, the one great causal condition, and other such Dharma gates are all said to extirpate, all said to follow, and all said to be neither extirpating nor following, illuminating both extirpation and following. Furthermore, the former three are contemplated by superior, middling, and inferior wisdom; the latter one is contemplated by the supreme wisdom. The former three are shared; the latter one is unshared. The former three are shallow, near, and crooked; the latter one is deep, far, and direct (and so forth). The former three are small, middling, and great; the latter one is the great within the great, the supreme within the supreme, the perfect within the perfect, the complete within the complete, the real within the real, the true within the true, the definitive within the definitive meaning, the profound within the profound, the wondrous within the wondrous, and the inconceivable within the inconceivable.