摩訶止觀 1.165

1.165

答：此用真道伏。例如小乘破見名「斷」；思惟名「伏」。「明心」是「十迴向」；「出到」是「十地」；「無上」是「妙覺」。又從十住具五菩提，乃至妙覺究竟五菩提。故《地義》云：「從初一地具諸地功德。」即其義也。

Answer: This is subduing by means of the true path. By analogy, in the Hīnayāna, shattering views is called 'severing', while contemplative deliberation is called 'subduing'. 'Clarifying the mind' is the 'ten dedications of merit'; 'departing and arriving' is the 'ten grounds'; 'unsurpassed' is 'wondrous enlightenment'. Furthermore, from the ten abodes onward, the five bodhis are fully present, up to wondrous enlightenment where the five bodhis are ultimate. Therefore, the Explanation of the Daśabhūmika says: 'From the initial first ground, the merits of all grounds are fully possessed.' This is precisely that meaning.