摩訶止觀 10.30

10.30

二、明發法不同者：迦毘羅外道直發見解，解心雄猛，邪慧超殊，不可摧伏，是得一切智法也。若直發神通，蹈履水火，隱顯自任，誰不謂聖人乎？真諦三藏云：「震旦國有二種福（云云）。」是得神通法也。若直發韋陀，知世文字，覽諸典籍，一見即解。或竊讀三藏、衍等經，絓眼便識，還將此知莊嚴己法。若爾，內外相濫，殆不可識。今時多有還俗之者，畏憚王役，入外道中，偷佛法義，竊解莊老，遂成混雜，迷惑初心，孰正？孰邪？是為發得韋陀法也。一種外道各得三法，約人成七，所謂單三、複三、具足者一。餘二外道亦爾，合有二十一種得法不同。若約六師，一師有三，合成十八。約人得多少，則有四十二種得法不同也。犢子、方廣發法不同，亦有單三、複三、具足者一。

Second, explaining the differences in the dharmas manifested: the Kapila tīrthika directly generates view-understanding; his understanding mind is mighty, his wrong wisdom outstanding and impossible to vanquish: this is the attainment of the dharma of all-knowledge (sarvajñā). If he directly manifests supernormal powers, treading on water and fire, appearing and disappearing at will, who would not call him a sage? Paramārtha Tripiṭaka said: 'In the land of Cina there are two kinds of blessings... (and so forth).' This is the attainment of the dharma of supernormal powers. If he directly manifests the Vedas, he knows secular writing, reads all the classics, and understands them at first glance. Or he secretly reads the scriptures of the Tripiṭaka, the Mahāyāna, and so on; as soon as they meet his eye he recognizes them, and turns around to use this knowledge to adorn his own teachings. If so, the inner and outer mix together, becoming almost indistinguishable. Nowadays there are many who return to lay life: fearing royal service, they enter among the tīrthikas, steal the Buddhist teachings, secretly interpret Zhuangzi and Laozi, and thus create a confusion that deludes beginners: who is orthodox, and who is heterodox? This is the manifestation of the dharma of the Vedas. Each single type of tīrthika attains three dharmas; in terms of persons this makes seven: namely, the simple three, the compound three, and one who is complete. The other two tīrthikas are also like this; combined there are twenty-one different attainments of dharmas. In terms of the six teachers, one teacher has three, making eighteen in total. In terms of how much a person attains, there are forty-two different attainments of dharmas. The differences in the dharmas manifested by the Vātsīputrīya and the Fangguang (Vaitulya) also have the simple three, the compound three, and one who is complete.