摩訶止觀 10.77

10.77

觀此空見有無量相。所謂四諦，分別校計不可窮盡。此無盡者從空見生；空見從無明生。所生無量，能生亦無量。能生既假名，所生亦是假名。推此無明從法性生，譬如尋夢，知由於眠。觀此空見而識實相，實相即如來藏。無量客塵覆此藏理，修恒沙法門顯清淨性。是名「空見生別教法」也。

One contemplates that this view of emptiness has measureless characteristics. What are called the four truths cannot be exhausted in their distinctions and calculations. These inexhaustible [truths] are born from the view of emptiness; the view of emptiness is born from avidyā. What is produced is measureless, and what produces is also measureless. Since what produces is a provisional designation, what is produced is also a provisional designation. Tracing this avidyā, it is born from dharmatā—just as tracing a dream, one knows it is due to sleep. Contemplating this view of emptiness, one recognizes true reality; true reality is itself the tathāgatagarbha. Measureless adventitious defilements cover this principle of the treasury; one cultivates Dharma-gates numerous as the sands of the Ganges to reveal its pure nature. This is called 'the view of emptiness generating the distinctive teaching'.