摩訶止觀 10.83

10.83

又觀見心五陰即是法性，便無復見心五陰。因滅是色，獲得常色等法性五陰；因滅眾生，獲得常住法性眾生。能一色一切色、一識一切識、一眾生一切眾生，不相妨礙，如明鏡淨，現眾色像，是名「性淨」。三種解脫不得相離，不縱不橫，不可思議，圓滿具足，空見中求，是名「不可思議境」。

Furthermore, contemplating that the five aggregates of the mind of views are themselves dharmatā, there are no longer the five aggregates of the mind of views. Because of extinguishing this form, one obtains constant form and so forth—the five aggregates of dharmatā; because of extinguishing sentient beings, one obtains the permanently abiding sentient beings of dharmatā. Being able to make one form all forms, one consciousness all consciousnesses, one sentient being all sentient beings, without impeding one another, like a bright mirror being clear and manifesting the forms of many colours—this is called 'intrinsic purity'. The three kinds of vimokṣa cannot be separated from one another; they are neither vertical nor horizontal, inconceivable, perfectly complete and fulfilled; sought within the view of emptiness, this is called the 'inconceivable realm'.