摩訶止觀 2.127

2.127

○第五、歸大處。諸法畢竟空故，說是止觀者，夫膠手易著，寱夢難惺；封文齊意，自謂為是；競執瓦礫，謂瑠璃珠。近事顯語，猶尚不識，況遠理密教，寧當不惑？為此意故，須論旨歸。

Fifth, returning to the great abode: because all dharmas are ultimately empty, this calming and contemplation is taught. Now, glued hands are easily caught, and a sleepwalker's dream is hard to awaken from; being confined to the letter while matching their own thoughts, people presume themselves to be correct, eagerly grasping tiles and gravel and taking them for lapis lazuli gems. If they still fail to recognize near matters and explicit words, how could they not be confused by the profound principle and esoteric teachings? For this reason, the ultimate destination (zhigui) must be discussed.