摩訶止觀 2.55

2.55

因緣和合生眼識；眼識因緣生意識；意識生時即能分別。依意識則有眼識，眼識能見，見已生貪，貪染於色，毀所受戒；此是地獄四運。意實愛色，覆諱言不；此鬼道四運。於色生著而計我、我所；畜生四運。我色、他色，我勝、他劣；阿脩羅四運。他惠我色，不與不取，於此色上起仁、讓、貞、信、明等五戒十善；人天四運。觀四運心，心相生滅，心心不住，心心三受，心心不自在，心心屬因緣；二乘四運。

Conditioned factors combining produce eye-consciousness; eye-consciousness being a condition produces mental consciousness; when mental consciousness arises, it can immediately discriminate. Depending on mental consciousness, there is eye-consciousness; eye-consciousness can see, and having seen, gives rise to greed; lusting after and defiled by form, it violates the received precepts: these are the four movements of hell. When the mind actually loves form but conceals it and denies it: these are the four movements of the ghost destiny. Giving rise to attachment toward form and calculating self and what belongs to self: the four movements of animals. My form and other's form, I am superior and the other is inferior: the four movements of asuras. When another gives me form, neither taking without giving nor grasping, and regarding this form giving rise to benevolence, deference, chastity, trustworthiness, wisdom, and so forth—the five precepts and ten virtues: the four movements of humans and gods. Contemplating the mind of the four movements as marks of mind arising and ceasing, thought after thought not abiding, thought after thought possessing the three feelings, thought after thought lacking autonomy, thought after thought belonging to conditions: the four movements of the two vehicles.