摩訶止觀 3.196

3.196

體法止觀，凡有四門，於一一門皆具十法成觀。此觀非但體外道果報色心，絓預一切執，計三藏四門，乃至圓四門未得入者，執門成見，皆體如幻，斷奠名「大乘止觀」也。若得今之用觀意，大乘諸門生執，尚須空破。終不同彼世間法師、禪師，稱老子「道德」、莊氏「逍遙」與佛法齊，是義不然。圓門生著，尚為三藏初門所破，猶不入小乘，況復凡鄙見心？螢、日懸殊，山、毫相絕，自言道真，慢瞿曇者，寧不破耶？

The calming and contemplation embodying dharmas has four gates in all, and in every single gate the ten dharmas are complete to fulfill the contemplation. This contemplation not only embodies the retributional form and mind of tīrthikas, but also for all attachments—those clinging to the four gates of the Tripiṭaka, and even those who have not yet entered through the four gates of the perfect teaching and cling to the gates to form views—it embodies them all as like an illusion; this is definitively named 'Mahāyāna calming and contemplation.' If one grasps the present intention of employing contemplation, attachments arising in the gates of the Mahāyāna still must be broken through emptiness. It is never like those worldly Dharma masters and dhyāna masters who claim that Laozi's 'Dao and De' and Zhuangzi's 'Free and Easy Wandering' are equal to the Buddha-Dharma; that meaning is incorrect. If attachment arising in the perfect gate is still broken even by the first gate of the Tripiṭaka, failing even to enter the Hīnayāna, how much more so for the vulgar minds of ordinary views? Separated as firefly from the sun, distant as a mountain from a tip of hair, when they claim their own Dao is true and act arrogantly toward Gautama, how could they not be refuted?