摩訶止觀 3.79

3.79

從空入假亦具三義，何以故？識假名法，破無知障，即是貫穿義；照假名理，分別無謬，即觀達義；假理常然，即不觀觀義也。此三義共成假觀相。

Entering the provisional from emptiness also possesses three meanings. Why is this? Recognising provisionally designated dharmas and shattering the obstruction of ignorance is the meaning of penetration. Illuminating the principle of provisional designations and making distinctions without error is the meaning of reaching penetration through contemplation. The provisional principle being ever so is the meaning of non-contemplation contemplation. These three meanings together constitute the characteristics of the contemplation of the provisional.