摩訶止觀 4.176

4.176

如此法門，名「理即是」。作如此解，名「名字即是」。初心此觀，名「觀行即是」。如上訶色，即淨眼根；訶聲即淨耳根；訶香即淨鼻根；訶味即淨舌根；訶觸即淨身根；棄五蓋即淨意根。六根淨時，名「相似即是」。三惑破，三諦顯，名「分真即是」。若能盡欲蓋邊底，名「究竟即是」。圓棄欲蓋既爾，棄餘蓋亦然。

Such a Dharma portal is called "identity in principle." Having such an understanding is called "identity in name." The initial mind of this contemplation is called "identity in meditative practice." Scolding form as explained above purifies the eye faculty; scolding sound purifies the ear faculty; scolding smell purifies the nose faculty; scolding taste purifies the tongue faculty; scolding touch purifies the body faculty; discarding the five hindrances purifies the mental faculty. When the six faculties are purified, it is called "identity in resemblance." When the three delusions are shattered and the three truths revealed, it is called "identity in partial realization." If one can exhaust the limits and depths of the hindrance of desire, it is called "ultimate identity." Perfect discarding of the hindrance of desire being like this, discarding the remaining hindrances is also like this.