摩訶止觀 5.112

5.112

答：地人云：「一切解惑真妄，依持法性。法性持真妄；真妄依法性也。」《攝大乘》云：「法性不為惑所染，不為真所淨，故法性非依持。言依持者，阿黎耶是也。無沒無明盛持一切種子。」若從地師，則心具一切法；若從攝師，則緣具一切法。此兩師，各據一邊。若法性生一切法者，法性非心非緣。非心故而心生一切法者，非緣故亦應緣生一切法，何得獨言法性是真妄依持耶？若言法性非依持，黎耶是依持；離法性外，別有黎耶依持，則不關法性。若法性不離黎耶，黎耶依持即是法性依持，何得獨言黎耶是依持？

Answer: The masters of the Dilun say: "All understanding and delusion, reality and falsity, rely on and are sustained by dharmatā. Dharmatā sustains reality and falsity; reality and falsity rely on dharmatā." The Mahāyānasaṃgraha states: "Dharmatā is not defiled by delusions, nor is it purified by reality; therefore dharmatā is not the support. That which is called the support is the ālayavijñāna. Inexhaustible ignorance richly holds all seeds." If following the Dilun masters, the mind possesses all dharmas; if following the Shelun masters, conditions possess all dharmas. These two masters each grasp one extreme. If dharmatā produces all dharmas, dharmatā is neither mind nor condition. If, because it is not mind, mind produces all dharmas, then because it is not condition, conditions should also produce all dharmas; how can one claim solely that dharmatā is the support of reality and falsity? If one says dharmatā is not the support and the ālaya is the support, then if outside of dharmatā there is separately an ālaya support, it would have nothing to do with dharmatā. If dharmatā is not separated from the ālaya, the ālaya's support is just the dharmatā's support; how can one claim solely that the ālaya is the support?