摩訶止觀 5.134

5.134

今當體諸顛倒即是法性，不一不異。雖顛倒起滅，如旋火輪，不信顛倒起滅，唯信此心但是法性。起是法性起，滅是法性滅，體其實不起滅，妄謂起滅；秖指妄想悉是法性，以法性繫法性，以法性念法性，常是法性，無不法性時。體達既成，不得妄想亦不得法性。還源反本，法界俱寂，是名為「止」。如此止時，上來一切流轉皆止。

Now, one should realize that all inversions are themselves dharmatā, neither identical nor different. Although inversions arise and perish like a whirling firebrand, one does not believe in the arising and perishing of inversions, but only believes that this mind is simply dharmatā. Arising is the arising of dharmatā; perishing is the perishing of dharmatā. One realizes that in reality there is neither arising nor perishing, and that it is falsely called arising and perishing; pointing directly to the fact that all false thoughts are dharmatā, one binds dharmatā with dharmatā, contemplates dharmatā with dharmatā, and it is constantly dharmatā, with no time that is not dharmatā. When this realization is completed, one can grasp neither false thoughts nor dharmatā. Returning to the source and reverting to the root, the dharmadhātu is entirely quiescent; this is called 'calming'. When calming is practiced in this way, all the aforesaid cyclic wanderings are halted.