摩訶止觀 5.71

5.71

答：不思議境智，即陰是觀。亦可分別：不善、無記陰是境；善五陰是觀。觀既純熟，無惡、無無記，唯有善陰。善陰轉成方便陰，方便陰轉成無漏陰，無漏陰轉成法性陰，謂無等等陰。豈非陰外別有觀耶？小乘尚爾，況不思議耶？

Answer: In inconceivable realm and wisdom, the aggregates themselves are contemplation. One may also distinguish: unwholesome and indeterminate aggregates are the realm; wholesome five aggregates are contemplation. Once contemplation is fully ripe, there is neither unwholesome nor indeterminate, but only wholesome aggregates. Wholesome aggregates transform into expedient aggregates; expedient aggregates transform into outflow-free aggregates; outflow-free aggregates transform into dharmatā aggregates, termed unequaled aggregates. How could there be a contemplation apart from the aggregates? If even the Hinayana is like this, how much more so the inconceivable?