摩訶止觀 5.92

5.92

十法界通稱陰入界，其實不同：三途是有漏惡陰界入；三善是有漏善陰界入；二乘是無漏陰界入；菩薩是亦有漏亦無漏陰界入；佛是非有漏非無漏陰界入。《釋論》云：「法無上者，涅槃是。」即非有漏非無漏法也。《無量義經》云「佛無諸大陰界入」者，無前九陰界入也；今言有者，有涅槃常住陰界入也。《大經》云：「因滅無常色，獲得常色；受想行識亦復如是。」常樂重沓，即積聚義；慈悲覆蓋，即陰義。以十種陰界不同故，故名「五陰世間」也。

The ten dharmadhātus are all commonly called aggregates, sense fields, and realms, but in reality they are different: the three bad paths are outflow-tainted unwholesome aggregates, realms, and sense fields; the three wholesome paths are outflow-tainted wholesome aggregates, realms, and sense fields; the two vehicles are outflow-free aggregates, realms, and sense fields; bodhisattvas are both outflow-tainted and outflow-free aggregates, realms, and sense fields; buddhas are neither outflow-tainted nor outflow-free aggregates, realms, and sense fields. The Mahāprajñāpāramitopadeśa states: 'The unsurpassed dharma is nirvāṇa.' That is, the dharma that is neither outflow-tainted nor outflow-free. When the Anantanirdeśa Sūtra states that 'the Buddha lacks the great aggregates, realms, and sense fields,' it means lacking the former nine aggregates, realms, and sense fields; when it is said here that he possesses them, it means possessing the permanently abiding aggregates, realms, and sense fields of nirvāṇa. The Mahāparinirvāṇa Sūtra states: 'Because impermanent form is extinguished, permanent form is obtained; sensation, perception, volition, and consciousness are also like this.' Constantly joyful and layered, this is the meaning of accumulation; compassion concealing and sheltering, this is the meaning of aggregate. Because the ten kinds of aggregates and realms are different, it is named the 'realm of the five aggregates.'