摩訶止觀 6.123

6.123

或十法為藥，即十智。見思兩假是集苦智；止觀是道智；二十五有不生是滅智；知三界皆爾是比智；以世間名字故說即世智；知他眾生亦然是他心智；知諸法差別是等智；知苦集盡名盡智；無漏之慧名無生智。

Or ten dharmas serve as medicine, namely the ten knowledges: the two provisionalities of view and thought are the knowledge of origin and suffering; calming and contemplation are the knowledge of the path; the non-arising of the twenty-five realms of existence is the knowledge of cessation; knowing that the three realms are all like this is inductive knowledge; expounding according to worldly conventions is conventional knowledge; knowing other sentient beings to be likewise is knowledge of the minds of others; knowing the distinctions among all dharmas is equal knowledge; knowing that suffering and origin are exhausted is called knowledge of exhaustion; wisdom without outflows is called knowledge of non-arising.