摩訶止觀 6.160

6.160

別教十行，入假利益義同通教。若登地時，得如來一身無量身，湛然應一切。爾時知病，盡病淵源；爾時識藥，窮藥府藏；爾時授藥，如印不差。真道種智，最勝法眼，所可應化，任運普周。和光同塵結緣之始，八相成道以論其終。亦名為「化」，亦名為「應」。其見聞者無不蒙益，有所施為是淨佛國土，入假利益皆實不虛。登地既然，後地例爾。乃至圓教初住入假，真實利益；乃至後心，亦復如是。

In the ten practices of the distinctive teaching, the meaning of the benefit of entering the provisional is identical to that of the shared teaching. When ascending to the stages (bhūmis), one attains the Tathāgata's single body as immeasurable bodies, serenely responding to all. At that time, knowing illness, one exhausts the deepest source of illness; at that time, recognizing medicine, one reaches the storehouse of medicine; at that time, dispensing medicine, it is accurate like a seal without error. With the true wisdom of the paths and the supreme Dharma eye, whatever one responds and transforms to spreads everywhere spontaneously. Softening the light and mingling with the dust is the beginning of forming connections; the eight phases of attaining the Way define its end. It is called 'transformation', and it is also called 'response'. Those who see or hear it never fail to receive benefit; whatever is undertaken is the purification of Buddha lands, and the benefits of entering the provisional are entirely real and not empty. Since this is so upon ascending the stages, it is the same for the subsequent stages. Furthermore, when the initial abode of the perfect teaching enters the provisional, there are genuine benefits; and so it is up to the final mind.