摩訶止觀 6.19

6.19

先緣空，空多則散；捨空緣識，即得識定，與心相應，亦具愛、慢、癡等惑。亦用四觀方便勝進等，成事理無生。餘例可知。

Initially one takes emptiness as the object; when emptiness is predominant, distraction occurs. Relinquishing emptiness and taking consciousness as the object, one attains the concentration of consciousness, which corresponds with the mind and also possesses delusions such as attachment, arrogance, and delusion. One also uses the four contemplations, with skillful means of superior advancement and so forth, to accomplish the non-arising of phenomenal activity and principle. The rest can be understood by analogy.