摩訶止觀 6.198

6.198

若無生門觀陰界入次第、不次第，乃至三障、四魔者，餘門亦如是。若無生門觀「心如工畵師，造種種五陰，一切世間中，莫不從心造」，一陰界入，一切陰界入；一性相體力，一切性相體力等，餘門亦如是。若無生門發真正菩提心，起四弘誓願，餘門亦如是。若無生門安心止觀，自行化他，信法迴轉，善巧悉檀，餘門亦如是。若無生門識有、無，破單、複、具足、無言說見，一一皆有三假、四觀，如是不自、不他、不共、不無因者，餘門亦如是。若無生門破見有七萬二千三百八十四止觀者，餘門亦如是。

If within the gate of non-arising one contemplates the aggregates, realms, and entrances sequentially and non-sequentially, up to the three obstacles and the four māras, the other gates are also like this. If within the gate of non-arising one contemplates that 'the mind is like a skilled painter, producing the various five aggregates; among all worlds, there is nothing that is not produced from the mind'; that a single aggregate, realm, or entrance is all aggregates, realms, and entrances; that a single nature, characteristic, substance, and power is all natures, characteristics, substances, and powers, and so forth, the other gates are also like this. If within the gate of non-arising one arouses the true and genuine bodhicitta and gives rise to the four universal vows, the other gates are also like this. If within the gate of non-arising one settles the mind in calming and contemplation, practices oneself and transforms others, turns between faith and Dharma, and employs the skillful siddhāntas, the other gates are also like this. If within the gate of non-arising one discerns existence and non-existence, refutes simple, compound, complete, and ineffable views, each possessing the three provisionalities and the four contemplations, thus [seeing them as] neither self-made, other-made, jointly made, nor uncaused, the other gates are also like this. If within the gate of non-arising the refutation of views comprises seventy-two thousand three hundred eighty-four calming and contemplations, the other gates are also like this.