摩訶止觀 6.42

6.42

若就圓教破思假位者：初破見假，正是初信；從第二信至第七信是破思假。欲細分品秩以對諸信，准前可知。八信至十信斷習盡。《華嚴》云：「初發心時，正習一時俱盡無有餘。」界外正習未盡，此乃界內正習盡耳。《華嚴》云：「初發心已，過於牟尼。」即此義也。

If we explain the stages of breaking through the provisionality of thought [delusion] in terms of the perfect teaching: breaking through the provisionality of views for the first time is directly the first faith; from the second faith to the seventh faith is breaking through the provisionality of thought [delusion]. If one wishes to subdivide the grades to correspond to the various faiths, it can be known by analogy with the preceding. From the eighth faith to the tenth faith, residual habits are completely severed. The Avataṃsaka says: 'At the time of first generating the mind [for bodhi], the primary [delusions] and residual habits are simultaneously exhausted with no remainder.' It is not that the primary [delusions] and residual habits outside the realms are exhausted; this is only the exhaustion of the primary [delusions] and residual habits within the realms. The Avataṃsaka says: 'Having first generated the mind [for bodhi], one surpasses the Muni.' It is this meaning.