摩訶止觀 7.10

7.10

復次，體見即空，能體亦即空。如羅漢之心尚名「無漏五陰」，我觀未真，那得非陰？若計陰實，則結業生死。若不識陰四諦，即是無明。若愛觀空智慧，則不能捨；用即空意歷一一心、歷一一能、歷一一所。若有三塞，破之令通；若是三通，養令成就。則巧過見思之塞，善通三百由旬也。

Furthermore, realizing views is precisely emptiness, and that which can realize is also precisely emptiness. Just as the mind of an arhat is still termed "the untainted five aggregates," my contemplation is not yet true, so how could it not be the aggregates? If one posits the aggregates as real, that is defiling karma and birth-and-death. If one does not recognize the four truths of the aggregates, that is precisely avidyā. If one clings to the wisdom that contemplates emptiness, one will be unable to let go. Apply the meaning of "precisely empty" through each and every mind, through each and every subjective capacity, and through each and every objective realm. If there are the three obstructions, break them to make them open; if these are the three openings, nurture them to bring them to completion. Then one skillfully surpasses the obstruction of views and thoughts and adeptly opens the three hundred yojanas.