摩訶止觀 7.115

7.115

若六根不受六塵，即合諸道品中捨、除覺分，即是檀度調伏諸根也。六根不為六塵所傷，即合道品正業、正語、正命，即是戒度調伏諸根也。違情六塵安忍不動，即合道品四種之念，是名忍度調伏諸根也。守護根塵，常不懈怠，即合道品八種精進，是名進度調伏諸根。定心不亂，不為六塵所惑，即合道品八種之定，是名禪度調伏諸根。知六塵無常、苦、空、寂滅，即合道品十種之慧，是名智度調伏諸根也。此乃三藏調伏諸根滿足六度。

If the six sense faculties do not receive the six dusts, this accords with the factors of equanimity and elimination among the factors of the Way; this is the perfection of giving subduing the sense faculties. If the six sense faculties are not harmed by the six dusts, this accords with right action, right speech, and right livelihood of the factors of the Way; this is the perfection of precepts subduing the sense faculties. If one remains patiently unmoved in the face of disagreeable six dusts, this accords with the four kinds of mindfulness among the factors of the Way; this is the perfection of patience subduing the sense faculties. If one guards the faculties and dusts, constantly without indolence, this accords with the eight kinds of diligence among the factors of the Way; this is the perfection of diligence subduing the sense faculties. If the concentrated mind is undisturbed, not deluded by the six dusts, this accords with the eight kinds of concentration among the factors of the Way; this is the perfection of meditation subduing the sense faculties. If one knows the six dusts are impermanent, suffering, empty, and tranquil, this accords with the ten kinds of wisdom among the factors of the Way; this is the perfection of wisdom subduing the sense faculties. This is the Tripiṭaka subduing the sense faculties to fulfill the six perfections.