摩訶止觀 7.196

7.196

眼色一受既爾，餘二受亦然；餘五根、五塵、十五受亦然。廣說如前。將前意度入六根用之，但令破煩惱去，不拘常科。若從耳中得大車，多用音聲為佛事；鼻中用香；舌中用味；身中用天衣；意中用寂滅。一根佛事互通諸根，方便利物，時或不同，而令眾生得究竟樂（云云）。

Since one sensation regarding eye and form is like this, the other two sensations are also like this; the remaining five faculties, five dust-objects, and fifteen sensations are also like this. This is explained extensively as before. Applying the previous meaning to the six faculties, provided that afflictions are destroyed, one is not restricted to standard categories. If one attains the great cart through the ear, one mostly uses sound to perform Buddha-works; through the nose, one uses fragrance; through the tongue, one uses taste; through the body, one uses heavenly garments; through the mind, one uses quiescence. The Buddha-works of a single faculty interpenetrate all faculties, using expedient means to benefit beings; though the times may differ, they cause sentient beings to attain ultimate joy (and so forth).