摩訶止觀 7.72

7.72

諸蔽覆心亦有厚薄，薄者心動，身口不必動；厚者身口動，心必先動。內病既強，其相外現。若用對治得去，是病所宜；若對治不除，當依四隨迴轉助道。如治一慳，或樂修檀，或不樂修檀；或善心生，或不善生；或修檀慳破，或不破；或修檀助開，或不開。當善巧斟酌，或對、或轉、或兼、或第一義（云云）。修餘治亦如是。於助六度，但作一事解，不能助道；當觀此助不思議，攝一切法，如後說。

The various obscurations covering the mind also have thick and thin degrees. In thin cases, the mind moves, while body and speech do not necessarily move; in thick cases, body and speech move, and the mind must have moved first. The internal disease being strong, its signs appear externally. If using an antidote removes it, it suits the disease. If the antidote does not eliminate it, one should rely on the four conformities to turn the auxiliary paths. For example, in curing stinginess: one may delight in cultivating giving, or not delight in cultivating giving; a wholesome mind may arise, or an unwholesome mind may arise; cultivating giving may break stinginess, or not break it; cultivating giving may assist in opening [the gate], or not open it. One should skillfully deliberate and apply the direct, the turning, the combined, or the primary meaning [antidote] (and so forth). Cultivating the other antidotes is likewise so. If one only understands the auxiliary six perfections as a single concrete affair, they cannot assist the path; one should contemplate this assistance as inconceivable, subsuming all dharmas, as will be explained below.