摩訶止觀 7.75

7.75

云何攝諸道品？諸道品中各有捨覺分，正為檀攝。若三藏捨覺分，雖不入理，亦是捨身、命、財。《大論》云：「慈、悲、喜於眾生有益，捨何所益？」捨能具足六度，廣利眾生，是名「大益」。又捨如膏油，能增五度光明。故知檀度攝捨覺分也。若通教捨覺分，捨身、命、財如幻如化，三事皆空，此捨覺分亦為檀度所攝也。若別教捨覺分，捨身、命、財中無知，此捨亦為檀度所攝也。

How does it subsume all factors of the path? Within the various factors of the path, each has the awakening factor of equanimity, which is directly subsumed by giving. As for the awakening factor of equanimity in the Tripiṭaka: although it does not enter the principle, it is also the renunciation of body, life, and wealth. The Da zhidu lun says: 'Loving-kindness, compassion, and joy are beneficial to sentient beings; what benefit is there in equanimity?' Equanimity can fully equip the six perfections and broadly benefit sentient beings; this is called 'great benefit.' Furthermore, equanimity is like lamp oil, able to increase the brightness of the other five perfections. Therefore, we know that the perfection of giving subsumes the awakening factor of equanimity. In the shared teaching's awakening factor of equanimity, renouncing body, life, and wealth is like an illusion, like a transformation, the three things all being empty; this awakening factor of equanimity is also subsumed by the perfection of giving. In the distinctive teaching's awakening factor of equanimity, there is non-cognition in renouncing body, life, and wealth; this equanimity is also subsumed by the perfection of giving.