摩訶止觀 3.88

3.88

Regarding the three contemplations: if one enters emptiness from the provisional, emptiness and wisdom correspond, which can then destroy the delusions of view and thought, perfecting the knowledge of all things (sarvajñatā). Wisdom can attain the substance, attaining the true substance. If one enters the provisional from emptiness, distinguishing medicines and illnesses and the various Dharma gates, one then shatters ignorance and perfects the knowledge of the paths (mārgajñatā). Wisdom can attain the substance, attaining the conventional substance. If one simultaneously shuts off both extremes as an expedient for entering the middle, one can shatter avidyā and perfect the knowledge of all aspects (sarvākārajñatā). Wisdom can attain the substance, attaining the substance of the middle way.