止觀輔行傳弘決 1.86

1.86

「隨樂欲」下，次會別名。先會隨悉者，樂欲秖是欣慕，故云從因；世界秖是陰入，故云從果。世界以間隔為義，樂欲即所好不同，因果雖殊，其義一也。「便宜」是辨能赴之法宜被何人。「為人」是觀所被之人人欣何法。觀人必擇所宜、選法必擬堪被，能欣所赴共成一義。餘二名同，不須別會。

From "according to desire" onwards, he next synthesizes the specific names. First, synthesizing the compliances and siddhāntas: desire is simply longing and admiration, hence it is said to follow the cause; the mundane world (loka) is simply the aggregates and sense bases, hence it is said to follow the effect. Mundane world has the meaning of division and separation, while desire means that what is liked is not the same; although cause and effect differ, their meaning is one. "Suitability" distinguishes what sort of person the responsive dharma is suitable to reach. "For individual persons" is observing what dharma the person to be reached delights in. Observing the person necessarily involves selecting what is suitable; choosing the dharma necessarily anticipates what is capable of being reached. The capable delight and the responsive reach together constitute a single meaning. The remaining two names are identical and need not be synthesized separately.