止觀輔行傳弘決 3.47

3.47

「一以」下，解釋也。初文別釋，義當次第及不次第。次文相攝，唯不次第，義當開顯。初別釋中，初言「理」者，理不出二，秖是權實；開為四者，約能詮教。今約所詮，是故但二，縱隨教相亦不出二。

From "First, by means of" below, it explains. The first passage explains individually, the meaning of which corresponds to the sequential and the non-sequential. The subsequent passage treats mutual inclusion, which is solely non-sequential, its meaning corresponding to opening and revealing. In the first individual explanation, as for "principle" mentioned first: principle does not go beyond two, which are simply the provisional and the real; that it opens into four is in terms of the teachings that express it. Now, it is in terms of that which is expressed, and therefore there are only two; even if one follows the characteristics of the teachings, it does not go beyond two.