止觀輔行傳弘決 7.43

7.43

次攝四攝中「同事」者，又亦應云同其苦集，為令斷故，先同後異。「陀羅尼者」，別則唯在於大，不通於通，通則尚通三藏菩薩，況復通教後心。如毘尸王得歸命救護陀羅尼，即三藏義也。《大論》第六云「陀羅尼者能遮能持，一切善法持令不散，如完器承水，故名為持。一切欲惡遮令不作，故名為遮。」又或心相應、或不相應，或全有漏、或是無漏。若云無色不可見、行陰法入、九智除盡智、意識所識等，並《阿毘曇》中陀羅尼義。若但云或相應或不相應等，則通於大小。若云菩薩摩訶薩得陀羅尼，一切時一切處常相隨逐，則唯在大。若別論者，如文所指，唯在無作正勤。若通論者，但云遮惡持善，則可以通四教釋之。苦集為惡，道滅為善。「溉」者，灌水也。

Next, regarding "joint action" in subsuming the four means of embracing: it should also be said to share their suffering and origin in order to cause them to sever them, first being identical and later being different. As for "dhāraṇī": specifically, it resides only in the Mahāyāna and does not extend to the shared [teaching]; generally, it still extends to the Tripiṭaka bodhisattva, how much more so the final mind of the shared teaching. Like King Viśvantara attaining the dhāraṇī of taking refuge and rescuing, this is precisely the meaning of the Tripiṭaka. Fascicle six of the Dazhidulun states: "Dhāraṇī can block and can retain. Retaining all wholesome dharmas so they do not disperse, like an intact vessel holding water, is therefore named retaining. Blocking all desire and evil so they are not committed is therefore named blocking." Furthermore, it may or may not be associated with the mind; it may be entirely contaminated or uncontaminated. If it is said to be formless, invisible, mental formations aggregate, mental dharma-āyatana, nine knowledges excluding the knowledge of exhaustion, cognized by mental consciousness, and so forth—these are all meanings of dhāraṇī in the Abhidharma. If one merely says associated or unassociated and so forth, it extends to both the Mahāyāna and Hīnayāna. If it is said that a bodhisattva-mahāsattva attains a dhāraṇī that always accompanies them at all times and in all places, this resides only in the Mahāyāna. If discussed specifically, as indicated in the text, it resides only in unproduced right exertion. If discussed generally, merely saying blocking evil and retaining good, it can then be explained through the four teachings: suffering and origin are evil, while the path and cessation are good. "Irrigate" (gai) means pouring water.