止觀輔行傳弘決 8.43

8.43

次明六蔽相現者，慳中云「惙」者，疲也。「詬」者（許遘、乎遘、居候三切），恥辱也。次明破戒中，唯舉七支性戒之相，遮戒非一，略出一酒通例諸遮。瞋故即殺，貪故是淫，此二并盜及口四過，即七支也。若口過同一妄者，即五戒也。復次「內心」下，略舉四分習因之相，餘略不論。

Next, explaining the appearance of the signs of the six blockages: under stinginess, chuo (惙) means weary; gou (詬) (with the three phonetic glosses xu-gou, hu-gou, ju-hou) means disgrace and humiliation. Next, in explaining the violation of precepts, it raises solely the characteristics of the seven branches of natural precepts; the proscriptive precepts are not of one kind, so one instance of alcohol is briefly raised to generalize all proscriptions. Anger leads to killing, greed leads to sexual misconduct; these two together with stealing and the four faults of speech constitute the seven branches. If the faults of speech are treated as a single falsehood, these are the five precepts. Furthermore, from "inner mind" onward, it briefly adduces the characteristics of the habitual causes of the four divisions, leaving the rest undiscussed.