修習止觀坐禪法要 1.139

1.139

二者、辨真正禪發相。行者若於坐中發諸禪時，無有如上所說諸邪法等，隨一一禪發時，即覺與定相應，空明清淨，內心喜悅；憺然快樂，無有覆蓋；善心開發，信敬增長；智鑒分明，身心柔軟；微妙虛寂，厭患世間；無為無欲，出入自在；是為正禪發相。譬如與惡人共事，恒相觸惱；若與善人共事，久見其美。分別邪正二種禪發之相，亦復如是。

Second, distinguishing the signs of the manifestation of true and correct dhyāna. When the practitioner generates various dhyānas in meditation, none of the various deviant dharmas spoken of above are present. As each and every dhyāna manifests, one immediately perceives that it accords with concentration, being empty, bright, clear, and pure, with inner joy and delight; peaceful and blissful, without hindrance or cover; wholesome thoughts develop, and faith and reverence increase; the mirror of wisdom is distinct and clear, and body and mind are supple and pliant; exquisitely subtle, empty, and tranquil, feeling revulsion toward the world; unconditioned and without desire, freely entering and exiting—these are the signs of the manifestation of correct dhyāna. For example, if one associates with an evil person, there is constant irritation and vexation; if one associates with a good person, one sees their goodness over time. Distinguishing the two kinds of signs of the manifestation of deviant and correct dhyāna is also like this.