修習止觀坐禪法要 1.30

1.30

The above method of rebuking desires is expounded in the *Mahāprajñāpāramitopadeśa* (*Treatise on the Great Perfection of Wisdom*). It further says: 'Pitiable are sentient beings! Constantly afflicted by the five desires, they still seek them endlessly.' These five desires, when obtained, become increasingly severe, just like adding firewood to a fire, whose flames burn ever more fiercely. The five desires have no true pleasure, like a dog gnawing on a dry bone. The five desires increase contention, like birds fighting over meat. The five desires burn people, like holding a torch against the wind. The five desires harm people, like treading on a venomous snake. The five desires are unreal, like gains in a dream. The five desires do not last, being borrowed for a mere moment, like sparks from striking flint. The wise reflect upon them also as treacherous bandits. Worldly people are foolish and deluded, greedily attached to the five desires, not relinquishing them unto death, and afterward they suffer immeasurable distress.