釋禪波羅蜜次第法門 1.133

1.133

問曰：何故言法華三昧等法皆名非有漏非無漏？如《法華》中說：「是德藏菩薩於無漏實相心已得通達，其次當作佛，號曰為淨身。」又如四無畏中，第二無畏名無漏無畏。如是等法，諸經論中多悉說為無漏，今何以言皆是非有漏非無漏法？

Question: Why say that the Lotus Samādhi and other such dharmas are all called neither defiled nor undefiled? As the Lotus Sūtra says: "This Bodhisattva Guṇagarbha has already thoroughly penetrated the undefiled real-mark mind; next he will become a buddha named Pure Body." Furthermore, among the four fearlessnesses, the second fearlessness is called the fearlessness of undefiledness. Dharmas such as these are mostly spoken of as undefiled throughout the sūtras and treatises; why now say they are all neither defiled nor undefiled dharmas?