釋禪波羅蜜次第法門 1.140

1.140

一、有漏心者，即是凡夫、外道心，具三漏故，名有漏心。所以者何？凡夫、外道修禪定時，約四時中分別，不得離結漏故。何等為四時中分別？一者、初發心欲修禪時，不能厭患世間，為求禪定中樂及果報故；二者、當修禪時，不能返照觀察，生見著心；三者、證諸禪時，即計為實，不知虛誑，於地地中見著心生；四者、從禪定起，若對眾境，還生結業，以是因緣，名為漏心。

First, the defiled mind is the mind of ordinary persons and non-Buddhists; because it possesses the three outflows, it is called a defiled mind. Why? When ordinary persons and non-Buddhists cultivate dhyāna-concentration, if differentiated across four periods, they cannot be free from fetters and outflows. What are the differentiations across four periods? First, at the initial resolve to cultivate dhyāna, they cannot feel revulsion toward the mundane world, because they seek pleasure and karmic fruition within dhyāna-concentration; second, when cultivating dhyāna, they cannot reflect back and observe, giving rise to minds of clinging to views; third, when realizing the various dhyānas, they consider them real and do not know they are deceptive, giving rise to clinging views on stage after stage; fourth, upon rising from dhyāna-concentration, when encountering various objects, they again generate fettering karma. Due to these causes and conditions, it is called a defiled mind.