釋禪波羅蜜次第法門 1.168

1.168

復次，如心數為法，心王為心。受、想、行三陰及色陰為法，識陰為心。心相應法、心不相應法及色法、無為法為法，心法為心。所緣為法，能緣為心。能生為法，所生為心。所觀之境為法，能觀之智為心。法成於心，心依於法。如是等，於名字中種種分別法、心之別。雖作此分別，皆如幻化，無所取著，同歸一相。此義至下第十、結會歸趣中當廣釋。

Furthermore, mental factors are dharma, while the mental king is mind. The three aggregates of feeling, perception, and formations, as well as the matter aggregate, are dharma, while the consciousness aggregate is mind. Associated mental dharmas, dharmas unassociated with mind, material dharmas, and unconditioned dharmas are dharma, while the mental dharma is mind. The objective cognitive referent is dharma, while the cognizing mind is mind. That which can produce is dharma, while that which is produced is mind. The observed realm is dharma, while the observing wisdom is mind. Dharma completes mind, and mind relies on dharma. In manners such as these, the distinction between dharma and mind is variously differentiated within names. Although these distinctions are made, they are all like illusions and apparitions, without clinging or attachment, converging together into a single characteristic. This meaning will be extensively explained below in the tenth section, 'Summation and Ultimate Resort'.