釋禪波羅蜜次第法門 1.42

1.42

復次，菩薩為修禪故，身心不動，關閉六情，惡無從入，名大持戒。復次，菩薩為修禪故，能忍難忍，謂一切榮辱皆能安忍，設為眾惡來加，恐障三昧，不生瞋惱，名為忍辱。復次，菩薩為修禪故，一心專精進，設身疲苦，終不退息，如鑽火之喻，常坐不臥，攝諸亂意，未甞放逸，設復經年無證，亦不退沒，是為難行之事，即是大精進也。故知修禪因緣，雖不作意別行四度，四度自成。

Furthermore, because the bodhisattva cultivates dhyāna, their body and mind are immovable, shutting the six sense faculties so that evil has no way to enter; this is called great upholding of precepts. Furthermore, because the bodhisattva cultivates dhyāna, they can endure what is difficult to endure—that is, they can calmly endure all honor and disgrace, and even if various evils are inflicted upon them, fearing that it would obstruct samādhi, they do not give rise to anger; this is called patience. Furthermore, because the bodhisattva cultivates dhyāna, they are single-mindedly dedicated and energetic: even if the body is exhausted and suffering, they never retreat or rest, like the analogy of drilling for fire; always sitting and not lying down, gathering scattered thoughts and never being negligent, and even if years pass without realization, they do not retreat or sink away; this is an undertaking of difficult practices, which is great vigor. Therefore we know that, through the conditions of cultivating dhyāna, although they do not intentionally practice the four perfections separately, the four perfections are naturally accomplished.