釋禪波羅蜜次第法門 1.46

1.46

復次，因禪具足願波羅蜜者，如《摩訶衍》中說：「菩薩禪定，如阿修羅琴。」當知即是大願成就之相。復次，因禪具足智波羅蜜者，若一切智、道種智、一切種智，非定不發，其義可見。行者善修禪故，即便成就十波羅蜜，滿足萬行一切法門。是故菩薩欲具一切願行諸波羅蜜，要修禪定，是事如《摩訶衍論》中說。

Furthermore, as for being fully endowed with the praṇidhāna-pāramitā due to dhyāna: as the Mahāyāna [Treatise] states, "The bodhisattva's dhyāna-concentration is like the lute of an asura"—one should know that this is the characteristic of fulfilling the great vows. Furthermore, as for being fully endowed with the jñāna-pāramitā due to dhyāna: the knowledge of all phenomena, the knowledge of the aspects of the path, and the sarvākārajñatā cannot arise without concentration, the meaning of which can be seen. Because the practitioner skillfully cultivates dhyāna, they immediately accomplish the ten pāramitās and fulfill the myriad practices and all Dharma gates. Therefore, if a bodhisattva wishes to be endowed with all vows, practices, and pāramitās, they must cultivate dhyāna-concentration; this matter is as stated in the Mahāyāna Treatise.