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釋禪波羅蜜次第法門 1.74

釋禪波羅蜜次第法門 1.74

Language
Classical Chinese

1.74

以此類之,禪名豈不遍通?若其禪定不具足攝一切諸法,則非究竟,何得名波羅蜜義?

Drawing an analogy from this, how could the name of dhyāna not be universally pervasive? If dhyāna concentration did not fully subsume all dharmas, it would not be ultimate; how could it attain the meaning of pāramitā?

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