釋禪波羅蜜次第法門 10.105

10.105

一者、出生二乘三昧。所以者何？如上所說，諸有覺有觀初禪等，悉發念處三昧，乃至八聖道、空、無相、無作、十六行、十二因緣、暖、頂、忍、世第一等三昧、電光三昧、金剛三昧乃至佛智無諍等三昧。此諸法門，《涅槃經》中悉說名三昧也。若於諸初禪中發此等三昧，即證二乘若道若果，故名有覺有觀三昧。乃至無覺有觀、無覺無觀，亦當如是一一分別。

First, bringing forth the samādhis of the two vehicles. Why is this? As explained above, the various first dhyānas with vitarka and vicāra and so forth all give rise to the samādhi of the applications of mindfulness, up to the samādhis of the eightfold noble path, emptiness, signlessness, wishlessness, the sixteen aspects, the twelve links of dependent origination, heat, summit, patience, and supreme mundane dharmas, the lightning-flash samādhi, diamond samādhi, up to the Buddha's wisdom, arana-samādhi, and so forth. In the *Mahāparinirvāṇa-sūtra*, all these Dharma gates are called samādhis. If one gives rise to these samādhis within the various first dhyānas, one realizes the paths or fruits of the two vehicles; therefore, it is called samādhi with vitarka and vicāra. Up to those without vitarka but with vicāra, and without vitarka and without vicāra, they should also be distinguished individually in this way.